Sikhism·Anand Sahib·Shabad 104
Verse 17 of 40

A Heart Keeping the One Becomes Clear as Water

ਪਵਿਤੁ ਹੋਏ ਸੇ ਜਨਾ ਜਿਨੀ ਹਰਿ ਧਿਆਇਆ ॥
pavit ho-ay say janaa jinee har Dhi-aa-i-aa.
Those humble beings who meditate on the Lord become pure.
ਹਰਿ ਧਿਆਇਆ ਪਵਿਤੁ ਹੋਏ ਗੁਰਮੁਖਿ ਜਿਨੀ ਧਿਆਇਆ ॥
har Dhi-aa-i-aa pavit ho-ay gurmukh jinee Dhi-aa-i-aa.
Meditating on the Lord, they become pure; as Gurmukh, they meditate on Him.
ਪਵਿਤੁ ਮਾਤਾ ਪਿਤਾ ਕੁਟੰਬ ਸਹਿਤ ਸਿਉ ਪਵਿਤੁ ਸੰਗਤਿ ਸਬਾਈਆ ॥
pavit maataa pitaa kutamb sahit si-o pavit sangat sabaa-ee-aa.
They are pure, along with their mothers, fathers, family and friends; all their companions are pure as well.
ਕਹਦੇ ਪਵਿਤੁ ਸੁਣਦੇ ਪਵਿਤੁ ਸੇ ਪਵਿਤੁ ਜਿਨੀ ਮੰਨਿ ਵਸਾਇਆ ॥
kahday pavit sunday pavit say pavit jinee man vasaa-i-aa.
Pure are those who speak, and pure are those who listen; those who enshrine it within their minds are pure.
ਕਹੈ ਨਾਨਕੁ ਸੇ ਪਵਿਤੁ ਜਿਨੀ ਗੁਰਮੁਖਿ ਹਰਿ ਹਰਿ ਧਿਆਇਆ ॥੧੭॥
kahai naanak say pavit jinee gurmukh har har Dhi-aa-i-aa. ||17||
Says Nanak, pure and holy are those who, as Gurmukh, meditate on the Lord, Har, Har. ||17||

Translation by Dr. Sant Singh Khalsa

In plain words

Those humble people who keep the One in mind become pure, like clear water, clean all the way through.

Keeping the One in mind, they become pure. Following the Guru, they keep the One in mind.

They are pure, and so are their mothers, fathers, families and friends. Everyone who walks with them becomes pure too.

Pure are those who speak it, and pure are those who listen. Those who keep it in their hearts are pure.

Nanak says: pure and holy are those who follow the Guru and keep the One — Har, Har — in mind.

Keep the One in mind and you become pure, and so do your family and everyone who walks with you.
The deeper layer

Pavit ho-ay say janaa jinee har Dhi-aa-i-aa — "pure become those who remember the One." The word pavit (pure, holy) is deliberately reclaimed here. In the caste-bound world of the Gurus, purity was a birth-status enforced by exclusion — who may touch, cook, enter. Here purity comes entirely from remembrance: whoever remembers, becomes pure. No pedigree, no priest.

Then the radical expansion: pavit maataa pitaa kutamb sahit — pure become their mother, father, family, and sangat sabaa-ee-aa, all their companions. Purity, redefined as inward clarity, becomes contagious rather than defended. Where caste-purity was preserved by keeping people out, remembrance-purity spreads by drawing people in — through relationship (kutamb) and through the spoken word: kahday pavit sunday pavit — pure the speakers, pure the listeners. The bani that warned against empty talk (verse 15) here shows speech at its true power: words carrying the Name transmit what they carry.

This verse also answers verse 10's severity. There the family "cannot go along with you"; here the devotee's family is purified along with them. Both are true: no one can walk another's inner path, and yet one awakened member genuinely lifts the whole household — the vine-for-generations image of the Aasaa shabads (one devotee, twenty-one generations touched). Gurmukh remembrance is never a private possession; it is a lamp that cannot help lighting the room.

A Question to Sit With

Who in your life makes you feel cleaner and kinder just by being around them — and how do they do it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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