Hanuman Chalisa

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Opening Dohas
श्रीगुरु चरन सरोज रज निज मनु मुकुरु सुधारि।
śrīguru carana saroja raja nija manu mukuru sudhāri |
बरनउँ रघुबर बिमल जसु जो दायकु फल चारि॥
baranaũ raghubara bimala jasu jo dāyaku phala cāri ||
बुद्धिहीन तनु जानिके सुमिरौं पवन-कुमार।
buddhihīna tanu jānike sumirauṃ pavana-kumāra |
बल बुधि बिद्या देहु मोहिं हरहु कलेस बिकार॥
bala budhi bidyā dehu mohiṃ harahu kalesa bikāra ||
Meaning

With the dust off my teacher's feet — feet that are lotuses to me — I polish my own mind, the way you rub a mirror until you can see something in it.

Then I tell the spotless fame of Ram, best of the Raghu family: the telling that hands a person all four of the things a life can be for.

Knowing this body of mine has no wit in it, I call on the son of the wind.

Give me strength. Give me judgement. Give me learning. Take away what hurts me, and take away what is crooked in me.

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Verse 1
जय हनुमान ज्ञान गुन सागर।
jaya hanumāna jñāna guna sāgara |
जय कपीस तिहुँ लोक उजागर॥
jaya kapīsa tihũ loka ujāgara ||
Meaning

Hail, Hanuman — you are an ocean of knowing, and an ocean of every good quality there is.

Hail, chief of the monkeys, who lights up all three worlds at once.

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Verse 2
राम दूत अतुलित बल धामा।
rāma dūta atulita bala dhāmā |
अंजनि पुत्र पवनसुत नामा॥
aṃjani putra pavanasuta nāmā ||
Meaning

You are Ram's messenger, and you are the house that strength beyond all measuring lives in.

And these are your names: Anjani's son, and the son of the wind.

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Verse 3
महाबीर बिक्रम बजरंगी।
mahābīra bikrama bajaraṃgī |
कुमति निवार सुमति के संगी॥
kumati nivāra sumati ke saṃgī ||
Meaning

Great hero, full of daring, your body hard as the thunderbolt —

drive the crooked thinking out of me. You are the one who keeps company with clear thinking.

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Verse 4
कंचन बरन बिराज सुबेसा।
kaṃcana barana birāja subesā |
कानन कुण्डल कुँचित केसा॥
kānana kuṇḍala kũcita kesā ||
Meaning

Your colour is gold. You shine, and you are beautifully dressed.

There are rings in your ears, and your hair falls in curls.

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Verse 5
हाथ बज्र अरु ध्वजा बिराजै।
hātha bajra aru dhvajā birājai |
काँधे मूँज जनेउ साजै॥
kā̃dhe mū̃ja janeu sājai ||
Meaning

In your hand the thunderbolt shines, and the flag shines beside it.

Across your shoulder lies your sacred thread, twisted out of munja grass.

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Verse 6
शंकर सुवन केसरी नंदन।
śaṃkara suvana kesarī naṃdana |
तेज प्रताप महा जगवंदन॥
teja pratāpa mahā jagavaṃdana ||
Meaning

Shankar's son. Kesari's boy.

Your brightness and your power are enormous, and the whole world bows to you.

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Verse 7
बिद्यावान गुनी अति चातुर।
bidyāvāna gunī ati cātura |
राम काज करिबे को आतुर॥
rāma kāja karibe ko ātura ||
Meaning

You are full of learning. You are good all the way through. You are very quick at working things out.

And you cannot rest until Ram's work is done.

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Verse 8
प्रभु चरित्र सुनिबे को रसिया।
prabhu caritra sunibe ko rasiyā |
राम लखन सीता मन बसिया॥
rāma lakhana sītā mana basiyā ||
Meaning

Hearing what your lord has done — you drink it in, and you never get tired of it.

Ram and Lakshman and Sita live inside your mind.

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Verse 9
सूक्ष्म रूप धरि सियहिं दिखावा।
sūkṣma rūpa dhari siyahiṃ dikhāvā |
बिकट रूप धरि लंक जरावा॥
bikaṭa rūpa dhari laṃka jarāvā ||
Meaning

You made yourself tiny, and let Sita see you.

You made yourself terrible, and burned Lanka, the island city, to the ground.

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Verse 10
भीम रूप धरि असुर सँहारे।
bhīma rūpa dhari asura sãhāre |
रामचन्द्र के काज सँवारे॥
rāmacandra ke kāja sãvāre ||
Meaning

You made yourself huge and dreadful, and you destroyed the demons.

Everything Ramchandra had to get done, you put straight.

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Verse 11
लाय सजीवन लखन जियाए।
lāya sajīvana lakhana jiyāe |
श्री रघुबीर हरषि उर लाये॥
śrī raghubīra haraṣi ura lāye ||
Meaning

You fetched the herb that gives life back, and Lakshman lived again.

And Ram — the hero of the Raghus — was so glad that he pulled you against his chest.

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Verse 12
रघुपति कीन्ही बहुत बड़ाई।
raghupati kīnhī bahuta baṛāī |
तुम मम प्रिय भरतहि सम भाई॥
tuma mama priya bharatahi sama bhāī ||
Meaning

Ram praised you out loud, and he went on praising you.

"You are dear to me," he said, "the way my own brother Bharat is dear to me."

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Verse 13
सहस बदन तुम्हरो जस गावैं।
sahasa badana tumharo jasa gāvaiṃ |
अस कहि श्रीपति कण्ठ लगावैं॥
asa kahi śrīpati kaṇṭha lagāvaiṃ ||
Meaning

"The thousand-mouthed serpent sings your fame, and does not stop" —

and saying that, Shripati — the lord of Lakshmi — folds you into his arms.

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Verse 14
सनकादिक ब्रह्मादि मुनीसा।
sanakādika brahmādi munīsā |
नारद सारद सहित अहीसा॥
nārada sārada sahita ahīsā ||
Meaning

Sanaka and his three brothers, who were born from Brahma's mind and stayed children forever; Brahma himself, who was there at the start, and the great gods after him; the chief among the sages —

Narada with his lute, who goes everywhere and carries everything he hears; Sarada, who is speech itself; and with them Shesha, the serpent the earth is resting on —

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Verse 15
जम कुबेर दिगपाल जहाँ ते।
jama kubera digapāla jahā̃ te |
कबि कोबिद कहि सके कहाँ ते॥
kabi kobida kahi sake kahā̃ te ||
Meaning

— Yama, who meets every living thing at the end; Kubera, who keeps the treasure of the world; the guardians who stand at each of its edges: where would even they begin?

So where would a poet begin, or a scholar who has read everything there is?

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Verse 16
तुम उपकार सुग्रीवहिं कीह्ना।
tuma upakāra sugrīvahiṃ kīhnā |
राम मिलाय राज पद दीह्ना॥
rāma milāya rāja pada dīhnā ||
Meaning

You did Sugriva a good turn that he could never have done for himself.

You brought him to Ram and made the two of them known to each other, and you gave him back a king's place to stand.

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Verse 17
तुम्हरो मंत्र बिभीषण माना।
tumharo maṃtra bibhīṣaṇa mānā |
लंकेश्वर भए सब जग जाना॥
laṃkeśvara bhae saba jaga jānā ||
Meaning

Vibhishan listened to what you advised him, and he took it.

He became the lord of Lanka. There is nobody in the world who has not heard how that turned out.

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Verse 18
जुग सहस्र जोजन पर भानु।
juga sahasra jojana para bhānu |
लील्यो ताहि मधुर फल जानू॥
līlyo tāhi madhura phala jānū ||
Meaning

The sun is a thousand ages of leagues away.

You swallowed it whole, because you took it for a sweet ripe fruit.

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Verse 19
प्रभु मुद्रिका मेलि मुख माहीं।
prabhu mudrikā meli mukha māhīṃ |
जलधि लाँघि गये अचरज नाहीं॥
jaladhi lā̃ghi gaye acaraja nāhīṃ ||
Meaning

You put your Lord's ring inside your mouth — the ring that would tell Sita who had sent you —

and you went straight over the sea. And there is nothing to be astonished at in that.

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Verse 20
दुर्गम काज जगत के जेते।
durgama kāja jagata ke jete |
सुगम अनुग्रह तुम्हरे तेते॥
sugama anugraha tumhare tete ||
Meaning

However many jobs there are in this world that nobody can get near —

exactly that many turn easy to walk into, once your kindness has reached them.

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Verse 21
राम दुआरे तुम रखवारे।
rāma duāre tuma rakhavāre |
होत न आज्ञा बिनु पैसारे॥
hota na ājñā binu paisāre ||
Meaning

You are the one who keeps the door at Ram's house.

Nobody gets inside without your leave.

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Verse 22
सब सुख लहै तुम्हारी सरना।
saba sukha lahai tumhārī saranā |
तुम रच्छक काहू को डर ना॥
tuma racchaka kāhū ko ḍara nā ||
Meaning

Everything that makes a person comfortable is found in your shelter.

You are the one who guards. There is nobody left to be afraid of.

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Verse 23
आपन तेज सम्हारो आपै।
āpana teja samhāro āpai |
तीनों लोक हाँक तें काँपै॥
tīnoṃ loka hā̃ka teṃ kā̃pai ||
Meaning

Your own burning strength is yours to hold, and you are the one holding it.

When you call out, all three worlds shake.

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Verse 24
भूत पिशाच निकट नहिं आवै।
bhūta piśāca nikaṭa nahiṃ āvai |
महावीर जब नाम सुनावै॥
mahāvīra jaba nāma sunāvai ||
Meaning

Ghosts do not come close, and neither do the spirits that feed on flesh —

not when the name of the great hero is spoken out where it can be heard.

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Verse 25
नासै रोग हरै सब पीरा।
nāsai roga harai saba pīrā |
जपत निरंतर हनुमत बीरा॥
japata niraṃtara hanumata bīrā ||
Meaning

Illness is destroyed, and every pain carried off,

for the one who keeps saying it over and over without a stop — Hanuman, the brave one.

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Verse 26
संकट तै हनुमान छुडावै।
saṃkaṭa tai hanumāna chuḍāvai |
मन क्रम बचन ध्यान जो लावै॥
mana krama bacana dhyāna jo lāvai ||
Meaning

Hanuman gets a person loose from the tight place they are caught in —

whoever turns their whole attention on him: what they think, and what they do, and what they say.

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Verse 27
सब पर राम तपस्वी राजा।
saba para rāma tapasvī rājā |
तिनके काज सकल तुम साजा॥
tinake kāja sakala tuma sājā ||
Meaning

Above everyone stands Ram, a king who lived like a hermit — matted hair, bark for clothes, nothing of his own.

And every piece of his work was put in order by your hands.

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Verse 28
और मनोरथ जो कोई लावै।
aura manoratha jo koī lāvai |
सोई अमित जीवन फल पावै॥
soī amita jīvana phala pāvai ||
Meaning

And whoever brings you some other wish — anything else at all they have set their mind on —

that person gets the fruit of it, and there is no measuring how much.

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Verse 29
चारों जुग परताप तुम्हारा।
cāroṃ juga paratāpa tumhārā |
है परसिद्ध जगत उजियारा॥
hai parasiddha jagata ujiyārā ||
Meaning

Your blazing strength runs right through all four ages of the world.

Everyone has heard of it, and it lights the whole world up.

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Verse 30
साधु सन्त के तुम रखवारे।
sādhu santa ke tuma rakhavāre |
असुर निकंदन राम दुलारे॥
asura nikaṃdana rāma dulāre ||
Meaning

You are the watchman over good and holy people.

You tear the demons up by the roots. And Ram loves you dearly.

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Verse 31
अष्ट सिद्धि नौ निधि के दाता।
aṣṭa siddhi nau nidhi ke dātā |
अस बर दीन जानकी माता॥
asa bara dīna jānakī mātā ||
Meaning

You are the one who hands out the eight great powers and the nine treasure-stores.

Mother Janaki — Sita — gave you that as a gift, so that you would have it to give.

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Verse 32
राम रसायन तुम्हरे पासा।
rāma rasāyana tumhare pāsā |
सदा रहो रघुपति के दासा॥
sadā raho raghupati ke dāsā ||
Meaning

The medicine that is Ram's own name is with you — right there, close, in your keeping.

Stay Raghupati's servant for ever.

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Verse 33
तुम्हरे भजन राम को पावै।
tumhare bhajana rāma ko pāvai |
जनम जनम के दुख बिसरावै॥
janama janama ke dukha bisarāvai ||
Meaning

Whoever worships you reaches Ram.

And the sorrow piled up over birth after birth — all of it gets forgotten.

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Verse 34
अंत काल रघुबर पुर जाई।
aṃta kāla raghubara pura jāī |
जहाँ जन्म हरिभक्त कहाई॥
jahā̃ janma haribhakta kahāī ||
Meaning

When the end comes, you go to Ram's own city.

And whoever is born there is called one of Hari's own people.

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Verse 35
और देवता चित्त ना धरई।
aura devatā citta nā dharaī |
हनुमत सेइ सर्ब सुख करई॥
hanumata sei sarba sukha karaī ||
Meaning

No other god is held in mind at all.

Whoever serves Hanuman is given every comfort there is.

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Verse 36
संकट कटै मिटै सब पीरा।
saṃkaṭa kaṭai miṭai saba pīrā |
जो सुमिरै हनुमत बलबीरा॥
jo sumirai hanumata balabīrā ||
Meaning

Trouble is cut clean through, and every ache is rubbed right out,

for whoever calls Hanuman to mind — Hanuman the strong, Hanuman the brave.

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Verse 37
जय जय जय हनुमान गोसाईं।
jaya jaya jaya hanumāna gosāīṃ |
कृपा करहु गुरुदेव की नाईं॥
kṛpā karahu gurudeva kī nāīṃ ||
Meaning

Hail, hail, hail to Hanuman, master of himself.

Be kind to me the way a teacher is kind.

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Verse 38
जो सत बार पाठ कर कोई।
jo sata bāra pāṭha kara koī |
छूटहि बंदि महा सुख होई॥
chūṭahi baṃdi mahā sukha hoī ||
Meaning

Whoever recites it a hundred times over

is let out of their chains, and great gladness comes.

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Verse 39
जो यह पढ़ै हनुमान चालीसा।
jo yaha paṛhai hanumāna cālīsā |
होय सिद्धि साखी गौरीसा॥
hoya siddhi sākhī gaurīsā ||
Meaning

Whoever reads this Hanuman Chalisa comes into siddhi — the thing achieved, the thing brought off.

And Gaurisha, Gauri's own lord, stands there as the witness to it.

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Verse 40
तुलसीदास सदा हरि चेरा।
tulasīdāsa sadā hari cerā |
कीजै नाथ हृदय महँ डेरा॥
kījai nātha hṛdaya mahã ḍerā ||
Meaning

Tulsidas is Hari's servant, always and for good.

Lord, pitch your camp inside my heart and stay there.

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Closing Doha
पवन तनय संकट हरन मंगल मूरति रूप।
pavana tanaya saṃkaṭa harana maṃgala mūrati rūpa |
राम लखन सीता सहित हृदय बसहु सुर भूप॥
rāma lakhana sītā sahita hṛdaya basahu sura bhūpa ||
Meaning

Son of the wind, you who carry trouble away, you whose whole shape is good fortune —

come and live in my heart, and bring Ram and Lakshman and Sita with you, king of the gods.

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Contents
Deeper

Begin with the fact that it is forty. Chālīsā is from chālīs, forty, and the poem is named after its own length before it is named after its subject. That tells you what kind of thing it is: something built to be counted through, by somebody who expected to reach the end and know they had. Forty caupāī stand between two dohā at the head and one at the close — a body with doorposts.

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