Sikhism·Anand Sahib·Shabad 104
Verse 19 of 40

Craving Steals Your Life While the Outside Looks Perfect

ਜੀਅਹੁ ਮੈਲੇ ਬਾਹਰਹੁ ਨਿਰਮਲ ॥
jee-ahu mailay baahrahu nirmal.
Inwardly polluted, and outwardly pure.
ਬਾਹਰਹੁ ਨਿਰਮਲ ਜੀਅਹੁ ਤ ਮੈਲੇ ਤਿਨੀ ਜਨਮੁ ਜੂਐ ਹਾਰਿਆ ॥
baahrahu nirmal jee-ahu ta mailay tinee janam joo-ai haari-aa.
Those who are outwardly pure and yet polluted within, lose their lives in the gamble.
ਏਹ ਤਿਸਨਾ ਵਡਾ ਰੋਗੁ ਲਗਾ ਮਰਣੁ ਮਨਹੁ ਵਿਸਾਰਿਆ ॥
ayh tisnaa vadaa rog lagaa maran manhu visaari-aa.
They contract this terrible disease of desire, and in their minds, they forget about dying.
ਵੇਦਾ ਮਹਿ ਨਾਮੁ ਉਤਮੁ ਸੋ ਸੁਣਹਿ ਨਾਹੀ ਫਿਰਹਿ ਜਿਉ ਬੇਤਾਲਿਆ ॥
vaydaa meh naam utam so suneh naahee fireh ji-o baytaali-aa.
In the Vedas, the ultimate objective is the Naam, the Name of the Lord; but they do not hear this, and they wander around like demons.
ਕਹੈ ਨਾਨਕੁ ਜਿਨ ਸਚੁ ਤਜਿਆ ਕੂੜੇ ਲਾਗੇ ਤਿਨੀ ਜਨਮੁ ਜੂਐ ਹਾਰਿਆ ॥੧੯॥
kahai naanak jin sach taji-aa koorhay laagay tinee janam joo-ai haari-aa. ||19||
Says Nanak, those who forsake Truth and cling to falsehood, lose their lives in the gamble. ||19||

Translation by Dr. Sant Singh Khalsa

In plain words

Stained on the inside, spotless on the outside.

Those who are spotless outside but stained inside lose their life like a bet in a gamble.

They catch the terrible sickness of wanting more and more, and they forget that one day they will die.

In the Vedas, the highest aim is the Naam. But they do not listen, and they wander about like restless ghosts.

Nanak says: those who leave Truth and hold on to what is false lose their life like a bet in a gamble.

Spotless outside and stained inside, a person loses this precious life to the sickness of wanting more.
The deeper layer

Jee-ahu mailay baahrahu nirmal — "filthy within, immaculate without." The inversion is surgical: the world's ranking system reversed in five words. The polished performer is diagnosed with two linked conditions: tisnaa vadaa rog — craving, the great disease — and maran manhu visaari-aa — death forgotten from the mind. The two are one mechanism: only a mind that has forgotten its mortality can believe accumulation is a life strategy. The stakes are stated in the bani's gambling image: janam joo-ai haari-aa — they lose this human birth in the game of dice. What is wagered is not money but incarnation itself.

The verse then makes a striking scriptural claim: vaydaa meh naam utam — even in the Vedas, the Name is the highest thing — so suneh naahee — but they do not listen, and so wander ji-o baytaali-aa — like restless spirits, demons out of rhythm (baytaal: literally 'off-beat', a being out of step with the cosmic measure — one of Gurbani's most precise images for the misaligned life). The critique is not of other scriptures but of unheard ones: the cure was on the shelf the whole time.

Paired with verse 19 (pure within AND without), this pair does for purity what Japji's pauri 20 does for washing: relocate the entire question inward. Respectability is not condemned; it is exposed as insufficient. The polish is fine — it is just not the person.

A Question to Sit With

If people could see your inside the way they see your clothes, what would you want to tidy up?

Translation by Dr. Sant Singh Khalsa·How we use AI

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