Sikhism·Anand Sahib·Shabad 104
Verse 29 of 40

Maya Is Whatever Makes You Forget

ਜੈਸੀ ਅਗਨਿ ਉਦਰ ਮਹਿ ਤੈਸੀ ਬਾਹਰਿ ਮਾਇਆ ॥
jaisee agan udar meh taisee baahar maa-i-aa.
As is the fire within the womb, so is Maya outside.
ਮਾਇਆ ਅਗਨਿ ਸਭ ਇਕੋ ਜੇਹੀ ਕਰਤੈ ਖੇਲੁ ਰਚਾਇਆ ॥
maa-i-aa agan sabh iko jayhee kartai khayl rachaa-i-aa.
The fire of Maya is one and the same; the Creator has staged this play.
ਜਾ ਤਿਸੁ ਭਾਣਾ ਤਾ ਜੰਮਿਆ ਪਰਵਾਰਿ ਭਲਾ ਭਾਇਆ ॥
jaa tis bhaanaa taa jammi-aa parvaar bhalaa bhaa-i-aa.
According to His Will, the child is born, and the family is very pleased.
ਲਿਵ ਛੁੜਕੀ ਲਗੀ ਤ੍ਰਿਸਨਾ ਮਾਇਆ ਅਮਰੁ ਵਰਤਾਇਆ ॥
liv chhurhkee lagee tarisnaa maa-i-aa amar vartaa-i-aa.
Love for the Lord wears off, and the child becomes attached to desires; the script of Maya runs its course.
ਏਹ ਮਾਇਆ ਜਿਤੁ ਹਰਿ ਵਿਸਰੈ ਮੋਹੁ ਉਪਜੈ ਭਾਉ ਦੂਜਾ ਲਾਇਆ ॥
ayh maa-i-aa jit har visrai moh upjai bhaa-o doojaa laa-i-aa.
This is Maya, by which the Lord is forgotten; emotional attachment and love of duality well up.
ਕਹੈ ਨਾਨਕੁ ਗੁਰ ਪਰਸਾਦੀ ਜਿਨਾ ਲਿਵ ਲਾਗੀ ਤਿਨੀ ਵਿਚੇ ਮਾਇਆ ਪਾਇਆ ॥੨੯॥
kahai naanak gur parsaadee jinaa liv laagee tinee vichay maa-i-aa paa-i-aa. ||29||
Says Nanak, by Guru's Grace, those who enshrine love for the Lord find Him, in the midst of Maya. ||29||

Translation by Dr. Sant Singh Khalsa

In plain words

The warmth a baby lives in before birth is like Maya, the world's glitter, outside.

The fire of Maya is the same fire. The Creator has set up this play.

When the One wills it, a baby is born, and the family is so happy.

Then the child's love for the One slips loose, and wanting takes hold. Maya's rules start to run.

This is Maya: whatever makes us forget the One. Clinging grows, and we love other things more.

Nanak says: by the Guru's kindness, those who hold on to love for the One find the One, right in the middle of Maya.

Maya is whatever makes you forget the One, and by the Guru's grace the One is found right in the middle of it.
The deeper layer

Jaisee agan udar meh taisee baahar maa-i-aa — the fire inside the womb is like Maya outside. Maya is the world's glitter, the pull of wanting and worrying. Before birth, a baby lives in warmth and pressure, kept safe by a love it cannot see. After birth, we live in Maya's heat.

Maa-i-aa agan sabh iko jayhee — the two fires are the same kind of fire. Kartai khayl rachaa-i-aa — the Creator has set up this play. An earlier verse also called life the One's play. The feeling here is not scary. It is a secret being shared: you were already kept safe once, by a Care you could not see. The second fire is no different.

Then the verse tells a simple story. A baby is born, and the family is overjoyed. Parvaar bhalaa bhaa-i-aa — the family is so happy. Then, slowly, liv chhurhkee lagee tarisnaa — the child's loving connection to the One slips loose, and wanting moves in. Maa-i-aa amar vartaa-i-aa — Maya's rules start to run the show. Amar means an order. It is as if Maya moves in and takes over. It happens to everyone.

Now comes the most famous line. Ayh maa-i-aa jit har visrai — THIS is Maya: whatever makes us forget the One. Out of that forgetting, clinging grows, and we start loving other things more. Not money, not things, not the world itself. The forgetting is the problem.

The answer is not to run away. Jinaa liv laagee tinee vichay maa-i-aa paa-i-aa — those whose love holds find the One right in the middle of Maya. This is the Sikh way: living a family life, like a lotus that blooms in the pond without getting muddy. No forest, no cave. You remember the One right here, like a fish finding water while it swims.

A Question to Sit With

What things in your day make you forget what matters most — and can you remember the One right in the middle of them?

Translation by Dr. Sant Singh Khalsa·How we use AI

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