Sikhism·Dakhnee Onkaar·Shabad 111
Verse 43 of 55

You Can't Take It With You

ਮਾਇਆ ਮਾਇਆ ਕਰਿ ਮੁਏ ਮਾਇਆ ਕਿਸੈ ਨ ਸਾਥਿ ॥
maa-i-aa maa-i-aa kar mu-ay maa-i-aa kisai na saath.
Crying out for the wealth and riches of Maya, they die; but Maya does not go along with them.
ਹੰਸੁ ਚਲੈ ਉਠਿ ਡੁਮਣੋ ਮਾਇਆ ਭੂਲੀ ਆਥਿ ॥
hans chalai uth dumno maa-i-aa bhoolee aath.
The soul-swan arises and departs, sad and depressed, leaving its wealth behind.
ਮਨੁ ਝੂਠਾ ਜਮਿ ਜੋਹਿਆ ਅਵਗੁਣ ਚਲਹਿ ਨਾਲਿ ॥
man jhoothaa jam johi-aa avgun chaleh naal.
The false mind is hunted by the Messenger of Death; it carries its faults along when it goes.
ਮਨ ਮਹਿ ਮਨੁ ਉਲਟੋ ਮਰੈ ਜੇ ਗੁਣ ਹੋਵਹਿ ਨਾਲਿ ॥
man meh man ulto marai jay gun hoveh naal.
The mind turns inward, and merges with mind, when it is with virtue.
ਮੇਰੀ ਮੇਰੀ ਕਰਿ ਮੁਏ ਵਿਣੁ ਨਾਵੈ ਦੁਖੁ ਭਾਲਿ ॥
mayree mayree kar mu-ay vin naavai dukh bhaal.
Crying out, "Mine, mine!", they have died, but without the Name, they find only pain.
ਗੜ ਮੰਦਰ ਮਹਲਾ ਕਹਾ ਜਿਉ ਬਾਜੀ ਦੀਬਾਣੁ ॥
garh mandar mehlaa kahaa ji-o baajee deebaan.
So where are their forts, mansions, palaces and courts? They are like a short story.
ਨਾਨਕ ਸਚੇ ਨਾਮ ਵਿਣੁ ਝੂਠਾ ਆਵਣ ਜਾਣੁ ॥
naanak sachay naam vin jhoothaa aavan jaan.
O Nanak, without the True Name, the false just come and go.
ਆਪੇ ਚਤੁਰੁ ਸਰੂਪੁ ਹੈ ਆਪੇ ਜਾਣੁ ਸੁਜਾਣੁ ॥੪੨॥
aapay chatur saroop hai aapay jaan sujaan. ||42||
He Himself is clever and so very beautiful; He Himself is wise and all-knowing. ||42||

Translation by Dr. Sant Singh Khalsa

In plain words

People spend their whole lives crying "riches, riches" — and in the end the riches go with no one.

The soul, like a swan, rises and leaves, sad, and all that wealth stays behind.

Death hunts down the false mind, and it carries its faults along when it goes.

But when goodness is with it, the mind turns inward and melts into the deeper mind.

"Mine, mine," people cry until they die — and without the Naam they find only pain.

Where are their forts and mansions, palaces and courts now? Gone like a short tale told.

Nanak says: without the True Naam, the false just come and go.

The One is clever and beautiful, wise and all-knowing.

You can't take any of it with you — so gather what the soul can carry.
The deeper layer

Hans (the swan) is the soul departing, sad to leave what it clung to, and jam, death, follows the false mind. Man meh man ulto marai — the mind turning inward, the ego dissolving (positive) when virtue accompanies it. Garh mandar mehlaa — the vanity of possessions, gone like a short story.

A Question to Sit With

If the soul carries only what it became, what are you growing in yourself?

Translation by Dr. Sant Singh Khalsa·How we use AI

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