Sikhism·Opening Banis·So Dar, Shabad 2
Verse 1 of 5

Chanting It, I Live; Forgetting It, I Die

ਆਸਾ ਮਹਲਾ ੧ ॥
aasaa mehlaa 1.
Aasaa, First Mehl:
ਆਖਾ ਜੀਵਾ ਵਿਸਰੈ ਮਰਿ ਜਾਉ ॥
aakhaa jeevaa visrai mar jaa-o.
Chanting it, I live; forgetting it, I die.
ਆਖਣਿ ਅਉਖਾ ਸਾਚਾ ਨਾਉ ॥
aakhan a-ukhaa saachaa naa-o.
It is so difficult to chant the True Name.
ਸਾਚੇ ਨਾਮ ਕੀ ਲਾਗੈ ਭੂਖ ॥
saachay naam kee laagai bhookh.
If someone feels hunger for the True Name,
ਉਤੁ ਭੂਖੈ ਖਾਇ ਚਲੀਅਹਿ ਦੂਖ ॥੧॥
ut bhookhai khaa-ay chalee-ahi dookh. ||1||
that hunger shall consume his pain. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Saying it, I am alive. Forgetting it, I die. That is how close the True Name is to the breath.

It is so difficult to keep saying it — to really mean it, to stay connected to it. But here is the mystery: if someone feels hungry for it, genuinely hungry, that hunger itself begins to eat through the pain.

You don't have to have arrived — the genuine longing for the oneness is already a form of it.
The deeper layer

The True Name (Sat Naam) is not a word you chant on the outside. It is the recognition that the oneness is real — that what exists at the core of everything is true and unchanging. When you are connected to that, something in you is alive. When you forget it, something essential in you goes quiet.

The paradox Guru Nanak names: the difficulty is real. Staying connected is hard — not because the oneness is hiding, but because we keep turning away. And yet: even the hunger for it is healing. You do not need to have arrived. The longing itself is a form of contact.

A Question to Sit With

Have you ever wanted something so much that the wanting itself felt alive and purposeful — even before you got it? What was that experience like?

Translation by Dr. Sant Singh Khalsa·How we use AI

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