Sikhism·Raag Aasaa·Shabad 292
Verse 1 of 9

The Menu of Other Tastes Is Endless, and None Is Food

ਆਸਾ ਮਹਲਾ ੩ ॥
aasaa mehlaa 3.
Aasaa, Third Mehl:
ਅਨ ਰਸ ਮਹਿ ਭੋਲਾਇਆ ਬਿਨੁ ਨਾਮੈ ਦੁਖ ਪਾਇ ॥
an ras meh bholaa-i-aa bin naamai dukh paa-ay.
He wanders around, engrossed in other pleasures, but without the Naam, he suffers in pain.
ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਜਿ ਸਚੀ ਬੂਝ ਬੁਝਾਇ ॥੧॥
satgur purakh na bhayti-o je sachee boojh bujhaa-ay. ||1||
He does not meet the True Guru, the Primal Being, who imparts true understanding. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Lost among other tastes, wandering — without the Name, there is only pain.

For he has not met the True Guru, the Primal Being, who gives the true understanding.

The menu of other tastes is endless — and none of them is food.
The deeper layer

When we fill up on other tastes, we miss the one taste that truly feeds us.

This is the last of Guru Amar Das's ashtapadees, his eight-verse hymns, in Raag Aasaa. It opens with a problem these hymns have looked at again and again: an ras, other tastes. They are not always bad tastes. They are just other. They are an endless menu of stand-in flavors, tried while the one taste that truly feeds us goes untried.

An ras meh bholaa-i-aa — he wanders, lost among other tastes. Think of someone at a giant buffet, going from table to table. Each dish promises to fill them up, but only har ras, the taste of the One, can do that. Without the Name, he suffers.

The missing piece is named simply: meeting the true Guru. The Guru gives sachee boojh, true understanding, and that ends the endless sampling.

A Question to Sit With

What do you keep sampling — entertainment, praise, novelty — hoping it will finally be food?

Translation by Dr. Sant Singh Khalsa·How we use AI

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