Sikhism·Raag Aasaa·Shabad 312
Verse 4 of 4

Nothing in You Is Too Far Gone to Come Alive

ਜਗੁ ਉਪਜੈ ਬਿਨਸੈ ਬਿਨਸਿ ਬਿਨਾਸੈ ਲਗਿ ਗੁਰਮੁਖਿ ਅਸਥਿਰੁ ਹੋਇ ਜੀਉ ॥
jag upjai binsai binas binaasai lag gurmukh asthir ho-ay jee-o.
The people of the world are born, only to perish, and perish, and perish again. Only by attaching oneself to the Lord as Gurmukh, does one become permanent.
ਗੁਰੁ ਮੰਤ੍ਰੁ ਦ੍ਰਿੜਾਏ ਹਰਿ ਰਸਕਿ ਰਸਾਏ ਹਰਿ ਅੰਮ੍ਰਿਤੁ ਹਰਿ ਮੁਖਿ ਚੋਇ ਜੀਉ ॥
gur mantar drirh-aa-ay har rasak rasaa-ay har amrit har mukh cho-ay jee-o.
The Guru implants His Mantra within the heart, and one savors the sublime essence of the Lord; the Ambrosial Nectar of the Lord trickles into his mouth.
ਹਰਿ ਅੰਮ੍ਰਿਤ ਰਸੁ ਪਾਇਆ ਮੁਆ ਜੀਵਾਇਆ ਫਿਰਿ ਬਾਹੁੜਿ ਮਰਣੁ ਨ ਹੋਈ ॥
har amrit ras paa-i-aa mu-aa jeevaa-i-aa fir baahurh maran na ho-ee.
Obtaining the Ambrosial Essence of the Lord, the dead are restored to life, and do not die again.
ਹਰਿ ਹਰਿ ਨਾਮੁ ਅਮਰ ਪਦੁ ਪਾਇਆ ਹਰਿ ਨਾਮਿ ਸਮਾਵੈ ਸੋਈ ॥
har har naam amar pad paa-i-aa har naam samaavai so-ee.
Through the Name of the Lord, Har, Har, one obtains the immortal status, and merges into the Lord's Name.
ਜਨ ਨਾਨਕ ਨਾਮੁ ਅਧਾਰੁ ਟੇਕ ਹੈ ਬਿਨੁ ਨਾਵੈ ਅਵਰੁ ਨ ਕੋਇ ਜੀਉ ॥
jan naanak naam aDhaar tayk hai bin naavai avar na ko-ay jee-o.
The Naam, the Name of the Lord, is the only Support and Anchor of servant Nanak; without the Naam, there is nothing else at all.
ਜਗੁ ਉਪਜੈ ਬਿਨਸੈ ਬਿਨਸਿ ਬਿਨਾਸੈ ਲਗਿ ਗੁਰਮੁਖਿ ਅਸਥਿਰੁ ਹੋਇ ਜੀਉ ॥੪॥੬॥੧੩॥
jag upjai binsai binas binaasai lag gurmukh asthir ho-ay jee-o. ||4||6||13||
The people of the world are born, only to perish, and perish, and perish again. Only by attaching oneself to the Lord as Gurmukh, does one become permanent. ||4||6||13||

Translation by Dr. Sant Singh Khalsa

In plain words

The world is born and fades away, again and again. Holding on to the One through the Guru, you become steady and lasting.

The Guru plants the sacred word in your heart. You taste the One, and sweet nectar trickles into your mouth.

Tasting that nectar, what was dead comes alive and does not die again.

Through the Name you reach a life that lasts, and you melt into the Name.

Says Nanak, the Name is my only support and anchor. Without the Name there is nothing else at all.

Nothing in you is too far gone to come back to life — the sweetness revives even a heart gone numb.
The deeper layer

Nothing inside you is too far gone to come alive again.

The shabad ends with a contrast. Jag upjai binsai — the world is born and fades away, again and again. It is a tiring circle, a life spent on things that cannot last. But lag gurmukh asthir ho-ay — holding on to the One through the Guru, a person becomes steady and lasting.

Then comes a picture of new life. The amrit, the sweet nectar, trickles into the mouth. Mu-aa jeevaa-i-aa — the dead come back to life. This means a heart that has gone numb from forgetting can wake up again. Think of a plant that looks dried out. You water it, and in a few days green leaves appear. The Name is the only support and anchor, the one thing steady enough to hold in all the circling. Holding it, even what felt dead in you lives again.

A Question to Sit With

Have you ever felt something you thought was gone — hope, joy, love — come back to life in you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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