Sikhism·Raag Aasaa·Shabad 342
Verse 4 of 5

Anything True of God Is True for Everyone

ਸੁੰਨਤਿ ਕੀਏ ਤੁਰਕੁ ਜੇ ਹੋਇਗਾ ਅਉਰਤ ਕਾ ਕਿਆ ਕਰੀਐ ॥
sunat kee-ay turak jay ho-igaa a-urat kaa ki-aa karee-ai.
If circumcision makes one a Muslim, then what about a woman?
ਅਰਧ ਸਰੀਰੀ ਨਾਰਿ ਨ ਛੋਡੈ ਤਾ ਤੇ ਹਿੰਦੂ ਹੀ ਰਹੀਐ ॥੩॥
araDh sareeree naar na chhodai taa tay hindoo hee rahee-ai. ||3||
She is the other half of a man's body, and she does not leave him, so he remains a Hindu. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

And think about this: if some outer mark decided who belongs to God, what about women, who don't have it?

Whatever is truly true about God has to be true for everyone — women and men alike.

Anything truly true about God has to be true for everyone — a test of holiness that leaves women out was never real.
The deeper layer

Kabir presses his point with a question that quietly champions equality: if a particular outer mark is what makes a person belong to God, what about a woman, who doesn't bear that mark? He notes that a woman is the other half of shared human life, inseparable from it — so any rule that leaves her out can't be the real measure of belonging to God. It's the very same move Guru Nanak made about the sacred thread (which also excluded women): whatever is genuinely true about God must be true for everyone, women and men alike. A test of holiness that only some people can pass was never a real test. God's love isn't rationed by gender any more than by religion.

A Question to Sit With

Why is it important that closeness to God be equally open to girls and women?

Translation by Dr. Sant Singh Khalsa·How we use AI

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