Sikhism·Raag Aasaa·Shabad 352
Verse 3 of 6

You're Not the Body but the Player Who Moves It

ਬਜਾਵਨਹਾਰੋ ਕਹਾ ਗਇਓ ਜਿਨਿ ਇਹੁ ਮੰਦਰੁ ਕੀਨ੍ਹ੍ਹਾ ॥
bajaavanhaaro kahaa ga-i-o jin ih mandar keenHaa.
Where has the player gone - he who made this temple his own?
ਸਾਖੀ ਸਬਦੁ ਸੁਰਤਿ ਨਹੀ ਉਪਜੈ ਖਿੰਚਿ ਤੇਜੁ ਸਭੁ ਲੀਨ੍ਹ੍ਹਾ ॥੨॥
saakhee sabad surat nahee upjai khinch tayj sabh leenHaa. ||2||
No story, word or understanding is produced; the Lord has drained off all the power. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Where has the player gone — the one who made this body its home and made it all move?

When it leaves, the words and thoughts stop; the life that powered everything is drawn away.

You're not the body — you're the 'player' who makes it move for a while, like a musician with an instrument.
The deeper layer

Kabir extends the wondering: the living presence was like a player who made this body-temple its home and made everything work — and when it departs, no more stories, words, or understanding are produced; the power is drained off. His image of the soul as the player (a musician, an actor) animating the body is beautiful: while the player is present, there's music and speech and thought; when the player leaves, the instrument falls silent. It's a way of seeing that you are not the body — you are the player. The body is the instrument you play for a while. This gently loosens the fear of death: what's truly you is the player, not the instrument that eventually falls quiet.

A Question to Sit With

If you're the 'player' and your body is the instrument, what does that say about the real you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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