Sikhism·Raag Aasaa·Shabad 61
Verse 3 of 5

The Truest Music Fills a Mind That Stopped Quarreling

ਸਿਵ ਨਗਰੀ ਮਹਿ ਆਸਣਿ ਬੈਸਉ ਕਲਪ ਤਿਆਗੀ ਬਾਦੰ ॥
siv nagree meh aasan baisa-o kalap ti-aagee baadaN.
In the Lord's City, he sits in his Yogic posture, and he forsakes his desires and conflicts.
ਸਿੰਙੀ ਸਬਦੁ ਸਦਾ ਧੁਨਿ ਸੋਹੈ ਅਹਿਨਿਸਿ ਪੂਰੈ ਨਾਦੰ ॥੨॥
sinyee sabad sadaa Dhun sohai ahinis poorai naadaN. ||2||
The sound of the horn ever rings out its beautiful melody, and day and night, he is filled with the sound current of the Naad. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

In the city of the One he takes his seat, letting go of craving and quarrel.

The horn of inner music rings out its lovely melody. It fills him day and night with the sound-current within.

The truest music is the inner sound that fills a mind that has set down its quarrels.
The deeper layer

Guru Nanak turns the yogi's seat and horn into a calm, happy mind.

Yogis sat in a special posture and blew a horn called the singi. Guru Nanak says the true seat is in the One's city. Siv nagree meh aasan baisa-o — I take my seat in the city of the One. The true posture is letting go of craving and quarrel.

The horn becomes the Anhad Naad, the unstruck music. It is a sound heard inside, day and night, with no instrument playing it. Think of a room after an argument ends. When the shouting stops, you can finally hear the soft music that was playing all along. So all the gear of the wandering yogi becomes a state of the heart.

A Question to Sit With

What can you hear inside only after you let go of an argument or a craving?

Translation by Dr. Sant Singh Khalsa·How we use AI

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