Sikhism·Raag Bihaagraa·Shabad 14
Verse 2 of 4

Coming With Open, Honest Hands Isn't Weakness

ਤੂ ਸਮਰਥੁ ਸਦਾ ਹਮ ਦੀਨ ਭੇਖਾਰੀ ਰਾਮ ॥
too samrath sadaa ham deen bhaykhaaree raam.
You are eternal and all-powerful; I am a mere beggar, Lord.
ਮਾਇਆ ਮੋਹਿ ਮਗਨੁ ਕਢਿ ਲੇਹੁ ਮੁਰਾਰੀ ਰਾਮ ॥
maa-i-aa mohi magan kadh layho muraaree raam.
I am intoxicated with the love of Maya - save me, Lord!
ਲੋਭਿ ਮੋਹਿ ਬਿਕਾਰਿ ਬਾਧਿਓ ਅਨਿਕ ਦੋਖ ਕਮਾਵਨੇ ॥
lobh mohi bikaar baaDhi-o anik dokh kamaavanay.
Bound down by greed, emotional attachment and corruption, I have made so many mistakes.
ਅਲਿਪਤ ਬੰਧਨ ਰਹਤ ਕਰਤਾ ਕੀਆ ਅਪਨਾ ਪਾਵਨੇ ॥
alipat banDhan rahat kartaa kee-aa apnaa paavnay.
The creator is both attached and detached from entanglements; one obtains the fruits of his own actions.
ਕਰਿ ਅਨੁਗ੍ਰਹੁ ਪਤਿਤ ਪਾਵਨ ਬਹੁ ਜੋਨਿ ਭ੍ਰਮਤੇ ਹਾਰੀ ॥
kar anoograhu patit paavan baho jon bharamtay haaree.
Show kindness to me, O Purifier of sinners; I am so tired of wandering through reincarnation.
ਬਿਨਵੰਤਿ ਨਾਨਕ ਦਾਸੁ ਹਰਿ ਕਾ ਪ੍ਰਭ ਜੀਅ ਪ੍ਰਾਨ ਅਧਾਰੀ ॥੨॥
binvant naanak daas har kaa parabh jee-a paraan aDhaaree. ||2||
Prays Nanak, I am the slave of the Lord; God is the Support of my soul, and my breath of life. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

You are steady and strong forever, and I come with open, empty hands.

When I get pulled toward shiny, fading things, I ask You to help me.

Tangled up in wanting and clinging, I've slipped up plenty.

We each live with what our choices grow into — that's just how it works.

Be gentle with me, You who makes tired hearts clean; I'm worn out from wandering.

"I'm Yours," my heart says, "and You're the ground I stand on and the breath I breathe."

Coming with open, honest hands and admitting you need help isn't weakness — it's the start of being helped.
The deeper layer

The verse is an honest confession rendered without shame. "I am a mere beggar" (mangan) is the posture of open, empty hands — not worthlessness but honesty about needing help. The tangle of "greed, attachment and corruption" is named plainly, and the law of consequence appears again gently: "one obtains the fruits of his own actions" (karma as natural outcome, not punishment). The theologically rich line — the Creator is "both attached and detached from entanglements" — means the One is fully present in the world yet never trapped by it (the lotus again): a model for how we too might live in the tangle without being ruled by it. The verse ends in trust: "You are the Support of my soul and my breath of life." For a child: coming with open, honest hands and admitting you need help is not weakness — it's the beginning of being helped.

A Question to Sit With

Why is it sometimes hard to admit you need help — and what happens when you finally do?

Translation by Dr. Sant Singh Khalsa·How we use AI

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