Sikhism·Raag Gauree·Shabad 295
Verse 130 of 136

Aim Ill-Will at a Heart With No Enemy and It Rebounds

ਪਉੜੀ ਮਃ ੫ ॥
pa-orhee mehlaa 5.
Pauree, Fifth Mehl:
ਨਾਨਕ ਵੀਚਾਰਹਿ ਸੰਤ ਮੁਨਿ ਜਨਾਂ ਚਾਰਿ ਵੇਦ ਕਹੰਦੇ ॥
naanak vichaareh sant mun janaaN chaar vayd kahanday.
O Nanak, the Saints and the silent sages think, and the four Vedas proclaim,
ਭਗਤ ਮੁਖੈ ਤੇ ਬੋਲਦੇ ਸੇ ਵਚਨ ਹੋਵੰਦੇ ॥
bhagat mukhai tay bolday say vachan hovanday.
that whatever the Lord's devotees speak comes to pass.
ਪਰਗਟ ਪਾਹਾਰੈ ਜਾਪਦੇ ਸਭਿ ਲੋਕ ਸੁਣੰਦੇ ॥
pargat pahaarai jaapday sabh lok sunanday.
He is revealed in His cosmic workshop; all people hear of it.
ਸੁਖੁ ਨ ਪਾਇਨਿ ਮੁਗਧ ਨਰ ਸੰਤ ਨਾਲਿ ਖਹੰਦੇ ॥
sukh na paa-in mugaDh nar sant naal khahanday.
The foolish people, who fight with the Saints, find no peace.
ਓਇ ਲੋਚਨਿ ਓਨਾ ਗੁਣਾ ਨੋ ਓਇ ਅਹੰਕਾਰਿ ਸੜੰਦੇ ॥
o-ay lochan onaa gunaa no o-ay ahaNkaar sarhanday.
The Saints seek to bless them with virtue, but they are burning with egotism.
ਓਇ ਵੇਚਾਰੇ ਕਿਆ ਕਰਹਿ ਜਾਂ ਭਾਗ ਧੁਰਿ ਮੰਦੇ ॥
o-ay vaychaaray ki-aa karahi jaaN bhaag Dhur manday.
What can those wretched ones do? Their evil destiny was pre-ordained.
ਜੋ ਮਾਰੇ ਤਿਨਿ ਪਾਰਬ੍ਰਹਮਿ ਸੇ ਕਿਸੈ ਨ ਸੰਦੇ ॥
jo maaray tin paarbarahm say kisai na sanday.
Those who are struck down by the Supreme Lord God do not belong to anyone.
ਵੈਰੁ ਕਰਨਿ ਨਿਰਵੈਰ ਨਾਲਿ ਧਰਮਿ ਨਿਆਇ ਪਚੰਦੇ ॥
vair karan nirvair naal Dharam ni-aa-ay pachanday.
Those who hate the One who has no hatred, are destroyed by righteous justice.
ਜੋ ਜੋ ਸੰਤਿ ਸਰਾਪਿਆ ਸੇ ਫਿਰਹਿ ਭਵੰਦੇ ॥
jo jo sant saraapi-aa say fireh bhavanday.
Those who are cursed by the Saints wander around lost.
ਪੇਡੁ ਮੁੰਢਾਹੂ ਕਟਿਆ ਤਿਸੁ ਡਾਲ ਸੁਕੰਦੇ ॥੩੧॥
payd mundhaahoo kati-aa tis daal sukanday. ||31||
When the tree is cut off at its roots, the branches wither and die. ||31||

Translation by Dr. Sant Singh Khalsa

In plain words

The wise and quiet ones have long understood this, and the four Vedas say it too: what a heart rooted in love truly speaks tends to come true.

That kind of clarity becomes plain to everyone. There is nothing hidden about it, and all people hear of it.

Those who set themselves against the good and settled find no peace.

The good long to share their goodness with them, but they are burning in their own pride. It is really themselves they are working against.

Carrying ill-will toward one who holds no ill-will, a heart with no enemy in it, turns back on the one who carries it.

It is like a tree cut at the root: its own branches dry up.

Aim ill-will at a heart with no enemy in it, and it finds nothing to hold — so it turns back on itself.
The deeper layer

Ill-will aimed at a heart that has no enemies finds nothing to hold on to, so it bounces back on the one who threw it.

This pauri by Guru Arjan gathers the song's teaching about ill-will into its clearest pictures. The sant mun jan, the saints and quiet sages, are named with respect, and so are the four Vedas, the old Hindu scriptures. They all agree: the words of a heart rooted in love carry weight.

The hard middle line is sukh na paa-in mugaDh nar sant naal khahan-day: those who fight with the good find no peace. Why? Ahankaar sarhan-day: they burn in their own pride. The fire is their own.

The key line is vair karan nirvair naal: they hold a grudge against the one who holds none. Nirvair is one of the great words of the Mool Mantar, the opening of the Guru Granth Sahib. It means a heart with no enemy in it. Aim ill-will at such a heart, and it has nothing to catch on. It bounces back, like a ball thrown at a wall.

The ending picture is plain: payd mundhaahoo kati-aa tis daal sukan-day. When a tree is cut at the root, its branches dry up. Ill-will cuts at its own roots.

Some lines speak of a bad fate written beforehand. Read them as a pattern people fall into, not as a door locked forever. If someone is being unkind to you or hurting you, that is never something you have to accept. Telling a grown-up you trust is always the right thing to do.

A Question to Sit With

What do you think it would feel like to be nirvair — to carry no enemy in your heart at all, even toward someone who was unkind to you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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