Sikhism·Raag Gauree·Shabad 295
Verse 78 of 136

Your Actions Are Seeds; Your Life Is the Field

ਸਲੋਕ ਮਃ ੪ ॥
salok mehlaa 4.
Shalok, Fourth Mehl:
ਜਿਸੁ ਅੰਦਰਿ ਤਾਤਿ ਪਰਾਈ ਹੋਵੈ ਤਿਸ ਦਾ ਕਦੇ ਨ ਹੋਵੀ ਭਲਾ ॥
jis andar taat paraa-ee hovai tis daa kaday na hovee bhalaa.
One whose heart is filled with jealousy of others, never comes to any good.
ਓਸ ਦੈ ਆਖਿਐ ਕੋਈ ਨ ਲਗੈ ਨਿਤ ਓਜਾੜੀ ਪੂਕਾਰੇ ਖਲਾ ॥
os dai aakhi-ai ko-ee na lagai nit ojaarhee pookaaray khalaa.
No one pays any attention to what he says; he is just a fool, crying out endlessly in the wilderness.
ਜਿਸੁ ਅੰਦਰਿ ਚੁਗਲੀ ਚੁਗਲੋ ਵਜੈ ਕੀਤਾ ਕਰਤਿਆ ਓਸ ਦਾ ਸਭੁ ਗਇਆ ॥
jis andar chuglee chuglo vajai keetaa karti-aa os daa sabh ga-i-aa.
One whose heart is filled with malicious gossip, is known as a malicious gossip; everything he does is in vain.
ਨਿਤ ਚੁਗਲੀ ਕਰੇ ਅਣਹੋਦੀ ਪਰਾਈ ਮੁਹੁ ਕਢਿ ਨ ਸਕੈ ਓਸ ਦਾ ਕਾਲਾ ਭਇਆ ॥
nit chuglee karay anhodee paraa-ee muhu kadh na sakai os daa kaalaa bha-i-aa.
Night and day, he continually gossips about others; his face has been blackened, and he cannot show it to anyone.
ਕਰਮ ਧਰਤੀ ਸਰੀਰੁ ਕਲਿਜੁਗ ਵਿਚਿ ਜੇਹਾ ਕੋ ਬੀਜੇ ਤੇਹਾ ਕੋ ਖਾਏ ॥
karam Dhartee sareer kalijug vich jayhaa ko beejay tayhaa ko khaa-ay.
The body is the field of action, in this Dark Age of Kali Yuga; as you plant, so shall you harvest.
ਗਲਾ ਉਪਰਿ ਤਪਾਵਸੁ ਨ ਹੋਈ ਵਿਸੁ ਖਾਧੀ ਤਤਕਾਲ ਮਰਿ ਜਾਏ ॥
galaa upar tapaavas na ho-ee vis khaaDhee tatkaal mar jaa-ay.
Justice is not passed on mere words; if someone eats poison, he dies.
ਭਾਈ ਵੇਖਹੁ ਨਿਆਉ ਸਚੁ ਕਰਤੇ ਕਾ ਜੇਹਾ ਕੋਈ ਕਰੇ ਤੇਹਾ ਕੋਈ ਪਾਏ ॥
bhaa-ee vaykhhu ni-aa-o sach kartay kaa jayhaa ko-ee karay tayhaa ko-ee paa-ay.
O Siblings of Destiny, behold the justice of the True Creator; as people act, so they are rewarded.
ਜਨ ਨਾਨਕ ਕਉ ਸਭ ਸੋਝੀ ਪਾਈ ਹਰਿ ਦਰ ਕੀਆ ਬਾਤਾ ਆਖਿ ਸੁਣਾਏ ॥੧॥
jan naanak ka-o sabh sojhee paa-ee har dar kee-aa baataa aakh sunaa-ay. ||1||
The Lord has bestowed total understanding upon servant Nanak; he speaks and proclaims the words of the Lord's Court. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

A heart filled with jealousy of others never comes to any real good for itself.

No one pays much mind to what such a person says; the words scatter like shouting into an empty field.

When gossip becomes a habit, it undoes everything the person builds — the effort just drains away.

This body is the field where our actions take root: whatever you plant is what you'll harvest.

Fairness isn't settled by talk alone — actions carry their own results, the way eating something harmful has its own effect no matter what you say about it.

Look, friends, at the fairness woven into things: as a person acts, so they meet the fruit of it.

This understanding has been given to Nanak, and he simply passes it along — the plain word of how the One's world works.

Your actions are seeds and your life is the field — what you plant is what grows, no matter what you say about it.
The deeper layer

A Shalok of the Fourth Mehl on taat paraa-ee — jealousy of others — and its self-defeating nature. The verse's engine is one of Gurbani's steadiest ideas: karam Dhartee sareer — "the body is the field of action," and jayhaa ko beejay tayhaa ko khaa-ay, you harvest what you plant. This is a description of how reality works, as neutral as gravity. The image of eating poison becomes "eating something harmful has its own effect": consequences follow actions on their own, whatever words are said about the actions. The Kali Yuga ("Dark Age") reference becomes plain present tense: this is simply how the field of a human life works.

A Question to Sit With

Why do you think jealousy hurts the jealous person most of all — draining away even the things they've worked to build?

Translation by Dr. Sant Singh Khalsa·How we use AI

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