Sikhism·Raag Gauree·Shabad 295
Verse 88 of 136

Grace Opens the Door; Remembrance Walks Through

ਸਲੋਕ ਮਃ ੪ ॥
salok mehlaa 4.
Shalok, Fourth Mehl:
ਕਰਿ ਕਿਰਪਾ ਸਤਿਗੁਰੁ ਮੇਲਿਓਨੁ ਮੁਖਿ ਗੁਰਮੁਖਿ ਨਾਮੁ ਧਿਆਇਸੀ ॥
kar kirpaa satgur mayli-on mukh gurmukh naam Dhi-aa-isee.
By His Grace, He leads us to meet the True Guru; then, as Gurmukh, we chant the Lord's Name, and meditate on it.
ਸੋ ਕਰੇ ਜਿ ਸਤਿਗੁਰ ਭਾਵਸੀ ਗੁਰੁ ਪੂਰਾ ਘਰੀ ਵਸਾਇਸੀ ॥
so karay je satgur bhaavsee gur pooraa gharee vasaa-isee.
We do that which pleases the True Guru; the Perfect Guru comes to dwell in the home of the heart.
ਜਿਨ ਅੰਦਰਿ ਨਾਮੁ ਨਿਧਾਨੁ ਹੈ ਤਿਨ ਕਾ ਭਉ ਸਭੁ ਗਵਾਇਸੀ ॥
jin andar naam niDhaan hai tin kaa bha-o sabh gavaa-isee.
Those who have the treasure of the Naam deep within - all their fears are removed.
ਜਿਨ ਰਖਣ ਕਉ ਹਰਿ ਆਪਿ ਹੋਇ ਹੋਰ ਕੇਤੀ ਝਖਿ ਝਖਿ ਜਾਇਸੀ ॥
jin rakhan ka-o har aap ho-ay hor kaytee jhakh jhakh jaa-isee.
They are protected by the Lord Himself; others struggle and fight against them, but they only come to death.
ਜਨ ਨਾਨਕ ਨਾਮੁ ਧਿਆਇ ਤੂ ਹਰਿ ਹਲਤਿ ਪਲਤਿ ਛੋਡਾਇਸੀ ॥੧॥
jan naanak naam Dhi-aa-ay too har halat palat chhodaa-isee. ||1||
O servant Nanak, meditate on the Naam; the Lord shall deliver you, here and hereafter. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

By grace, the True Guru has brought us close, and then, facing the Guru, we hold the Name in mind.

We do what the True Guru moves in us, and the Name comes to dwell in the home of the heart.

Those who carry the treasure of the Name inside have all their fear washed away.

When the One itself is the protector, whatever is thrown against them simply wears itself out.

Nanak says: hold the Name in mind, and the One will carry you through, here and everywhere after.

Grace opens the door first, and remembrance walks through it — and a heart the One is protecting cannot be worn down by anything thrown at it.
The deeper layer

A Shalok of the Fourth Mehl on grace and protection. The sequence at the very start matters: kar kirpaa satgur mayli-on — grace comes first, and only then does the turning-toward and the remembering follow. Grace opens the door and remembrance walks through it. Those who "struggle and fight" become ill-will that "wears itself out" against a heart the One is protecting — no cursing, just the natural exhaustion of force spent against something it cannot move. The promise halat palat chhodaa-isee — deliverance "here and hereafter" — grounds it: this peace is not only for some far-off later, but for right now.

A Question to Sit With

Grace comes first, before we do anything to deserve it. How is that different from thinking you have to earn every good thing?

Translation by Dr. Sant Singh Khalsa·How we use AI

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