Sikhism·Raag Gauree·Shabad 295
Verse 92 of 136

Fill Life With Good and the Ego Has Nowhere to Sit

ਮਃ ੪ ॥
mehlaa 4.
Fourth Mehl:
ਅਉਗਣੀ ਭਰਿਆ ਸਰੀਰੁ ਹੈ ਕਿਉ ਸੰਤਹੁ ਨਿਰਮਲੁ ਹੋਇ ॥
a-uganee bhari-aa sareer hai ki-o santahu nirmal ho-ay.
The body is full of mistakes and misdeeds; how can it become pure, O Saints?
ਗੁਰਮੁਖਿ ਗੁਣ ਵੇਹਾਝੀਅਹਿ ਮਲੁ ਹਉਮੈ ਕਢੈ ਧੋਇ ॥
gurmukh gun vayhaajhee-ah mal ha-umai kadhai Dho-ay.
The Gurmukh purchases virtues, which wash off the sin of egotism.
ਸਚੁ ਵਣੰਜਹਿ ਰੰਗ ਸਿਉ ਸਚੁ ਸਉਦਾ ਹੋਇ ॥
sach vanaNjahi rang si-o sach sa-udaa ho-ay.
True is the trade which purchases the True Lord with love.
ਤੋਟਾ ਮੂਲਿ ਨ ਆਵਈ ਲਾਹਾ ਹਰਿ ਭਾਵੈ ਸੋਇ ॥
totaa mool na aavee laahaa har bhaavai so-ay.
No loss will come from this, and the profit comes by the Lord's Will.
ਨਾਨਕ ਤਿਨ ਸਚੁ ਵਣੰਜਿਆ ਜਿਨਾ ਧੁਰਿ ਲਿਖਿਆ ਪਰਾਪਤਿ ਹੋਇ ॥੨॥
naanak tin sach vananji-aa jinaa Dhur likhi-aa paraapat ho-ay. ||2||
O Nanak, they alone purchase the Truth, who are blessed with such pre-ordained destiny. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

This body has made its share of mistakes — so how does it become clear and clean again?

By turning toward the Guru, we gather goodness, and that goodness washes the ego right off — ego (haumai — the feeling that you are a separate self, cut off from everything).

Trade in what is real, with love, and you make a true bargain.

This trade never loses; its whole profit is the One's own delight.

Nanak says: those who gather Truth were always meant to — it was written into them from the start.

You don't scrub the ego away — you fill your life with real goodness, and the ego simply has nowhere left to sit.
The deeper layer

A Mehl 4 verse built on the merchant image so beloved in this Vaar: life as a marketplace, and the wise trader who buys sach (the real, the lasting) instead of what washes off. The question kio... nirmal ho-ay — "how does one become clean?" — is answered not with scrubbing or guilt but with acquisition: you become clean by gathering virtue, which crowds out ego the way filling a cup with clear water pushes out the muddy. The final line, Dhur likhiaa ("written from the beginning"), is handled gently — not as harsh predestination but as the reassurance that the pull toward goodness was always part of you.

A Question to Sit With

When you fill your day with something good and true, what happens to the small, worried, me-first voice? Where does it go?

Translation by Dr. Sant Singh Khalsa·How we use AI

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