Sikhism·Raag Raamkalee·Shabad 96
Verse 6 of 9

Bells, Vows, Marks — and My Remembering

ਕਿਨਹੀ ਘੂਘਰ ਨਿਰਤਿ ਕਰਾਈ ॥
kinhee ghooghar nirat karaa-ee.
Some dance, wearing ankle bells.
ਕਿਨਹੂ ਵਰਤ ਨੇਮ ਮਾਲਾ ਪਾਈ ॥
kinhoo varat naym maalaa paa-ee.
Some fast and take vows, and wear malas.
ਕਿਨਹੀ ਤਿਲਕੁ ਗੋਪੀ ਚੰਦਨ ਲਾਇਆ ॥
kinhee tilak gopee chandan laa-i-aa.
Some apply ceremonial tilak marks to their foreheads.
ਮੋਹਿ ਦੀਨ ਹਰਿ ਹਰਿ ਹਰਿ ਧਿਆਇਆ ॥੫॥
mohi deen har har har Dhi-aa-i-aa. ||5||
I am meek; I meditate on the Lord, Har, Har, Har. ||5||

Translation by Dr. Sant Singh Khalsa

In plain words

Some dance with bells at their ankles.

Some fast and keep vows and wear beads for counting prayers.

Some put sacred marks of sandalwood on their foreheads.

And I, with empty hands, keep the One in mind.

Keeping the One in mind is a practice open to anyone, anywhere.
The deeper layer

Bells, vows, beads, forehead marks: people worship in many ways. One simple way sits beside them all: keep the One in mind.

Ghoogar nirat — some dance with ghoogar, bells tied at the ankles. Varat naym maalaa — some keep varat, fasts, and naym, vows, and wear a maalaa, a string of beads for counting prayers. Tilak gopee chandan — some put a tilak, a sacred mark, on the forehead with sandalwood paste. These practices come from the Hindu world, especially the followers of Vishnu. Guru Arjan names them with respect.

His answer is not set against any of them. It is simply his own: har har har Dhi-aa-i-aa — I keep the One in mind. Dhi-aa-i-aa means to remember and hold close.

Think of a family gathering. Everyone brings a different dish. Guru Arjan brings one simple thing: his love.

A Question to Sit With

What small practice helps you remember what matters?

Translation by Dr. Sant Singh Khalsa·How we use AI

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