Sikhism·Raag Todee·Shabad 3
Verse 4 of 5

The Glitter Makes the Passing Look Permanent

ਪਰਉਪਕਾਰ ਨ ਕਬਹੂ ਕੀਏ ਨਹੀ ਸਤਿਗੁਰੁ ਸੇਵਿ ਧਿਆਇਓ ॥
par-upkaar na kabhoo kee-ay nahee satgur sayv Dhi-aa-i-o.
He never does good deeds for others; he does not serve or meditate on the True Guru.
ਪੰਚ ਦੂਤ ਰਚਿ ਸੰਗਤਿ ਗੋਸਟਿ ਮਤਵਾਰੋ ਮਦ ਮਾਇਓ ॥੪॥
panch doot rach sangat gosat matvaaro mad maa-i-o. ||4||
He is entangled in the company and the advice of the five demons, intoxicated by the wine of Maya. ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

It never does anything kind for anyone else. It won't sit with a teacher or a truer way of seeing.

Instead it keeps company with the five troublemakers inside: wanting, anger, greed, clinging, and pride. It stays a little drunk on the glitter of the world.

The glitter of the world works like a drink — it dims your clarity and makes the passing look permanent.
The deeper layer

This one is about the troublemakers we keep as company, and the glitter that makes us dizzy.

Panch doot means the five demons — five troublemakers. They are the inner pulls that can tear a life apart: lust, anger, greed, clinging, and pride. The verse says the mind sits with them, chats with them, and takes their advice.

Then Guru Arjan calls the world's glitter a wine. Matvaaro mad maa-i-o — drunk on the wine of maya, the world's shine. It works the way a drink does. It blurs your clear seeing. It makes fading things look like they will last. It makes bad company feel like good company. Think of scrolling your phone late at night. It feels great in the moment, and you don't notice how foggy you're getting.

The point isn't to hate yourself. It's to wake up. You can't leave a party you don't know you're at.

A Question to Sit With

When have you noticed that being 'caught up' in something made it harder to think clearly?

Translation by Dr. Sant Singh Khalsa·How we use AI

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