Sikhism·Raag Todee·Shabad 34
Verse 2 of 5

The Ordinary World Is What a Saint Points Beyond With

ਕੁੰਭਾਰ ਕੇ ਘਰ ਹਾਂਡੀ ਆਛੈ ਰਾਜਾ ਕੇ ਘਰ ਸਾਂਡੀ ਗੋ ॥
kumbhaar kay ghar haaNdee aachhai raajaa kay ghar saaNdee go.
In the potter's home there are pots, and in the king's home there are camels.
ਬਾਮਨ ਕੇ ਘਰ ਰਾਂਡੀ ਆਛੈ ਰਾਂਡੀ ਸਾਂਡੀ ਹਾਂਡੀ ਗੋ ॥੧॥
baaman kay ghar raaNdee aachhai raaNdee saaNdee haaNdee go. ||1||
In the Brahmin's home there are widows. So here they are: haandee, saandee, raandee. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

In the potter's house you'll find pots; in the king's stables, camels; and in some homes, widows.

Three things, three rhyming names: haandee, saandee, raandee.

The everyday, ordinary world is the very material a saint uses to point beyond it.
The deeper layer

This one gives the first rhyme of the game. It uses the plain, everyday world to point beyond it.

Kumbhaar kay ghar haandee aachhai — in the potter's house there are haandee, pots. Raajaa kay ghar saandee — in the king's house, saandee, camels. Then raandee, widows, found in another home. Three things that have nothing to do with each other. Only their sounds match: haandee, saandee, raandee.

Naam Dayv is being clever. He lists plain facts of village life — things everyone knows and no one thinks of as holy. The game trains your ear to expect three of a kind. Soon your mind finishes the pattern by itself. Think of a song where you can sing the last word of each line before it comes.

He's building a rhythm so he can turn it somewhere new. When the pattern opens up in the last verse into the names of the One, it will land with a jolt.

A Question to Sit With

Why might a teacher start with plain, everyday things before getting to the big point? What does that do for you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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