Sikhism·Siree Raag·Shabad 129
Verse 2 of 4

Pehray I

ਦੂਜੈ ਪਹਰੈ ਰੈਣਿ ਕੈ ਵਣਜਾਰਿਆ ਮਿਤ੍ਰਾ ਵਿਸਰਿ ਗਇਆ ਧਿਆਨੁ ॥
doojai pahrai rain kai vanjaari-aa mitraa visar ga-i-aa Dhi-aan.
In the second watch of the night, O my merchant friend, you have forgotten to meditate.
ਹਥੋ ਹਥਿ ਨਚਾਈਐ ਵਣਜਾਰਿਆ ਮਿਤ੍ਰਾ ਜਿਉ ਜਸੁਦਾ ਘਰਿ ਕਾਨੁ ॥
hatho hath nachaa-ee-ai vanjaari-aa mitraa ji-o jasudaa ghar kaan.
From hand to hand, you are passed around, O my merchant friend, like Krishna in the house of Yashoda.
ਹਥੋ ਹਥਿ ਨਚਾਈਐ ਪ੍ਰਾਣੀ ਮਾਤ ਕਹੈ ਸੁਤੁ ਮੇਰਾ ॥
hatho hath nachaa-ee-ai paraanee maat kahai sut mayraa.
From hand to hand, you are passed around, and your mother says, "This is my son."
ਚੇਤਿ ਅਚੇਤ ਮੂੜ ਮਨ ਮੇਰੇ ਅੰਤਿ ਨਹੀ ਕਛੁ ਤੇਰਾ ॥
chayt achayt moorh man mayray ant nahee kachh tayraa.
O, my thoughtless and foolish mind, think: In the end, nothing shall be yours.
ਜਿਨਿ ਰਚਿ ਰਚਿਆ ਤਿਸਹਿ ਨ ਜਾਣੈ ਮਨ ਭੀਤਰਿ ਧਰਿ ਗਿਆਨੁ ॥
jin rach rachi-aa tiseh na jaanai man bheetar Dhar gi-aan.
You do not know the One who created the creation. Gather spiritual wisdom within your mind.
ਕਹੁ ਨਾਨਕ ਪ੍ਰਾਣੀ ਦੂਜੈ ਪਹਰੈ ਵਿਸਰਿ ਗਇਆ ਧਿਆਨੁ ॥੨॥
kaho naanak paraanee doojai pahrai visar ga-i-aa Dhi-aan. ||2||
Says Nanak, in the second watch of the night, you have forgotten to meditate. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

In the second watch of the night, you forgot. Not on purpose — you were picked up and passed around, loved and cooed over, and in all that warmth, something quiet slipped away. Your mother held you and called you hers. And you forgot what you actually are.

O wandering mind — think carefully. In the end, nothing you're holding onto will still be yours. The One who made all of this — get to know that One. Let that knowing live inside you.

Says Nanak: in the second watch of the night, you forgot to stay connected.

The world's love is real, but it can make you forget what you are — keep the knowing alive inside you.
The deeper layer

The forgetting

The second watch brings the most human of all conditions: visar — forgetting. The soul does not rebel against the divine; it simply forgets. In the warmth of family, in the delight of being loved and held, the interior connection to the Source loosens. This is not a moral failure — it is what the world's beauty and the world's love do to an unguarded mind.

The image Guru Nanak uses is precise and tender: hatho hath nachā'ī'ai ji-o Jasdā ghar Kān — "from hand to hand you are passed around, like Krishna in the house of Yashoda." Krishna — the divine himself — was born into a human home, passed from one set of arms to another, cooed over, named, claimed. Even the divine, in its human form, was subject to this passing. What chance does the ordinary soul have?

"In the end, nothing shall be yours"

Ant nahī kachh terā — at the end, nothing is yours. This is the bluntest line in the pauri, placed in the middle like a wake-up call. It is not said cruelly. It is said with the tone of a friend who loves you enough to tell you the truth. All the warmth of family, all the things you are holding and being held by — these are borrowed. The teaching is not to stop loving them. It is to hold them differently: with open hands.

Wisdom gathered within

The closing instruction — man bhītar dhar giān — "gather spiritual wisdom within your mind" — is where the pauri turns from diagnosis to direction. The antidote to forgetting is not to reject the world's warmth, but to carry something that cannot be displaced by it: an inner knowing, cultivated deliberately, that the Source is always present underneath all the warmth and all the passing.

A Question to Sit With

*When you think about everything you call 'mine' — how does it feel to know that in the end, none of it will be yours to keep?*

Translation by Dr. Sant Singh Khalsa·How we use AI

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