Sikhism·Siree Raag·Shabad 133
Verse 3 of 5

Chhant I

ਹਰਿ ਸਤਿ ਸਤੇ ਮੇਰੇ ਬਾਬੁਲਾ ਹਰਿ ਜਨ ਮਿਲਿ ਜੰਞ ਸੁਹੰਦੀ ॥
har sat satay mayray babulaa har jan mil janj suhandee.
The Lord is the Truest of the True, O my father. Meeting with the humble servants of the Lord, the marriage procession looks beautiful.
ਪੇਵਕੜੈ ਹਰਿ ਜਪਿ ਸੁਹੇਲੀ ਵਿਚਿ ਸਾਹੁਰੜੈ ਖਰੀ ਸੋਹੰਦੀ ॥
payvkarhai har jap suhaylee vich saahurrhai kharee sohandee.
She who chants the Lord's Name is happy in this world of her father's home, and in the next world of her Husband Lord, she shall be very beautiful.
ਸਾਹੁਰੜੈ ਵਿਚਿ ਖਰੀ ਸੋਹੰਦੀ ਜਿਨਿ ਪੇਵਕੜੈ ਨਾਮੁ ਸਮਾਲਿਆ ॥
saahurrhai vich kharee sohandee jin payvkarhai naam samaali-aa.
In her Husband Lord's Celestial Home, she shall be most beautiful, if she has remembered the Naam in this world.
ਸਭੁ ਸਫਲਿਓ ਜਨਮੁ ਤਿਨਾ ਦਾ ਗੁਰਮੁਖਿ ਜਿਨਾ ਮਨੁ ਜਿਣਿ ਪਾਸਾ ਢਾਲਿਆ ॥
sabh safli-o janam tinaa daa gurmukh jinaa man jin paasaa dhaali-aa.
Fruitful are the lives of those who, as Gurmukh, have conquered their minds-they have won the game of life.
ਹਰਿ ਸੰਤ ਜਨਾ ਮਿਲਿ ਕਾਰਜੁ ਸੋਹਿਆ ਵਰੁ ਪਾਇਆ ਪੁਰਖੁ ਅਨੰਦੀ ॥
har sant janaa mil kaaraj sohi-aa var paa-i-aa purakh anandee.
Joining with the humble Saints of the Lord, my actions bring prosperity, and I have obtained the Lord of Bliss as my Husband.
ਹਰਿ ਸਤਿ ਸਤਿ ਮੇਰੇ ਬਾਬੋਲਾ ਹਰਿ ਜਨ ਮਿਲਿ ਜੰਞ ਸੋੁਹੰਦੀ ॥੩॥
har sat sat mayray baabolaa har jan mil janj sohandee. ||3||
The Lord is the Truest of the True, O my father. Joining with the humble servants of the Lord, the marriage party has been embellished. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

The Lord is the most real thing there is — more real than anything that comes and goes. When the company of those who love Him joins the procession, everything becomes beautiful.

The one who kept the Name alive — happy here, and radiant in what comes next. The life spent conquering the mind rather than being pulled around by it: that life wins the game. Not the game of accumulation or reputation. The real game — the soul's return to its source.

In the company of the Saints, everything opens. The Lord of Bliss — that is who I found waiting.

The life spent conquering the mind is the life that wins the real game — everything else is side bets.
The deeper layer

"The Truest of the True"

Har sat satay — the doubled sat in Punjabi functions as a superlative: not just "true" but the most saturated truth there is, the most real of all real things. In the context of the wedding, this is the bride's declaration about her Husband's nature before the assembled guests — she is saying: I have not married someone who will pass away. I have married the Truth itself.

The wedding procession made beautiful

Har jan mil janj suhandī — "meeting with the Lord's humble servants, the marriage procession looks beautiful." The janj is the wedding party — the groom's party that comes to take the bride. Here it is made beautiful not by finery but by the presence of the Lord's servants. The Sangat is the wedding party. The composition frames what might otherwise seem like a private, internal spiritual event as a communal celebration.

"The dice game of the mind"

Gurmukhit jinā man jiṇi pāsā dhāliā — "as Gurmukh, those who conquered their minds — they won the dice throw." Life is a dice game (pāsā = dice throw). The stakes are the life itself. The one who has conquered the mind controls the throw — not because they cheat or have better dice but because the mind is the player. A mind scattered by desire, ego, and attachment throws randomly. A mind that has found the Guru's teaching plays with genuine intention.

This is the Gurmukh's advantage: not superior talent, not better circumstances, not moral perfection — but a directed mind. That direction, toward the teaching, toward the Lord, changes every throw.

A Question to Sit With

*What would it mean for your mind to be conquered — not suppressed or silenced, but genuinely directed toward what matters most?*

Translation by Dr. Sant Singh Khalsa·How we use AI

About this bani →
Use ← → to navigate