Sikhism·Siree Raag·Shabad 136
Verse 25 of 76

Vaar: Shalok (Mehl 3, IV)

ਸਲੋਕ ਮਃ ੩ ॥
salok mehlaa 3.
Shalok, Third Mehl:
ਕਲਉ ਮਸਾਜਨੀ ਕਿਆ ਸਦਾਈਐ ਹਿਰਦੈ ਹੀ ਲਿਖਿ ਲੇਹੁ ॥
kala-o masaajnee ki-aa sadaa-ee-ai hirdai hee likh layho.
Why ask for a pen, and why ask for ink? Write within your heart.
ਸਦਾ ਸਾਹਿਬ ਕੈ ਰੰਗਿ ਰਹੈ ਕਬਹੂੰ ਨ ਤੂਟਸਿ ਨੇਹੁ ॥
sadaa saahib kai rang rahai kabahooN na tootas nayhu.
Remain immersed forever in the Love of your Lord and Master, and your love for Him shall never break.
ਕਲਉ ਮਸਾਜਨੀ ਜਾਇਸੀ ਲਿਖਿਆ ਭੀ ਨਾਲੇ ਜਾਇ ॥
kala-o masaajnee jaa-isee likhi-aa bhee naalay jaa-ay.
Pen and ink shall pass away, along with what has been written.
ਨਾਨਕ ਸਹ ਪ੍ਰੀਤਿ ਨ ਜਾਇਸੀ ਜੋ ਧੁਰਿ ਛੋਡੀ ਸਚੈ ਪਾਇ ॥੧॥
naanak sah pareet na jaa-isee jo Dhur chhodee sachai paa-ay. ||1||
O Nanak, the Love of your Husband Lord shall never perish. The True Lord has bestowed it, as it was pre-ordained. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Why ask for a pen? Why ask for ink? Write inside your heart.

Stay immersed in the love of your Lord forever — and that love will never break.

Pen and ink will disappear one day, and so will everything written on paper.

The love of your Husband Lord never perishes. The True Lord has bestowed it, as it was always meant to be.

Write in the heart, not on paper — the love that is inscribed there is the only thing that doesn't fade.
The deeper layer

Writing in the heart vs. writing on paper

Kilam davāt mangā'ī'ai, likhī'ai man vichai — "Why ask for a pen, and why ask for ink? Write within your heart." Guru Amar Das sets inner inscription against external writing. The whole apparatus of scholarship — pen, ink, paper, text — is impermanent. What is written outside will eventually be gone. What is written inside the heart — not by ink but by love — is permanent.

This is not anti-literacy. The Guru himself composed and transmitted teaching through written text. The point is that external text without interior inscription is just marks on a surface. The text must be written inside — experienced, absorbed, lived — to be permanent.

The love that never breaks

Har pati pat na to'e, sachay sāhib dittā pi'ār — "the Love of your Husband Lord shall never perish. The True Lord has bestowed it, as it was pre-ordained." The love between the soul and the Lord is pūrba-ordained (pre-ordained). It was always there, waiting to be recognized. When it is recognized and lived, it is the one thing that does not pass away.

The contrast is clear: all writing will pass, all paper will perish, all ink will fade. The one love that doesn't — that is the Lord's love for the soul and the soul's for the Lord.

A Question to Sit With

*What is the difference between knowing something intellectually (like facts you've read) and knowing it from the inside (from having lived it)? Can you give an example of each?*

Translation by Dr. Sant Singh Khalsa·How we use AI

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