Sikhism·Siree Raag·Shabad 136
Verse 4 of 76

Vanajaaraa II (Refrain)

ਮਨਿ ਹਰਿ ਹਰਿ ਲਗਾ ਚਾਉ ॥
man har har lagaa chaa-o.
In my mind there is such a deep yearning for the Lord, Har, Har.
ਗੁਰਿ ਪੂਰੈ ਨਾਮੁ ਦ੍ਰਿੜਾਇਆ ਹਰਿ ਮਿਲਿਆ ਹਰਿ ਪ੍ਰਭ ਨਾਉ ॥੧॥ ਰਹਾਉ ॥
gur poorai naam drirh-aa-i-aa har mili-aa har parabh naa-o. ||1|| rahaa-o.
The Perfect Guru has implanted the Naam within me; I have found the Lord through the Lord God's Name. ||1||Pause||

Translation by Dr. Sant Singh Khalsa

In plain words

In my mind there is such a deep longing for the Lord.

The Perfect Guru planted the Naam inside me — and through that Name, I found the Lord.

The longing itself is already the beginning — and the Guru plants the Name that the longing was asking for.
The deeper layer

Yearning as a spiritual state

The refrain of the second stanza introduces taras — deep yearning, longing, burning desire for the Lord. This is not casual wishing. It is the soul genuinely aching for what it recognizes as its source.

In the bhakti tradition, this longing is not a problem to be solved. It is a form of devotion. The soul that burns for the Lord is already in relationship with the Lord — the burning is the beginning of the finding. Guru Ram Das describes this yearning as existing "in my mind," and then immediately resolves it: the Perfect Guru planted the Naam inside, and through the Naam, the Lord was found.

Naam as implanted — not achieved

Gurū poorai naam de'i'ā — "the Perfect Guru implanted the Naam within me." The Naam is not something the seeker produces. It is something the Guru places inside. This makes the finding an act of grace, not personal achievement. The longing creates the receptiveness; the Guru provides what the longing was reaching for.

A Question to Sit With

*Think of a longing you have had for a long time. Do you think the longing itself might be pointing you toward something real?*

Translation by Dr. Sant Singh Khalsa·How we use AI

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