Sikhism·Siree Raag·Shabad 136
Verse 43 of 76

Vaar: Shalok (Mehl 3, XV)

ਸਲੋਕ ਮਃ ੩ ॥
salok mehlaa 3.
Shalok, Third Mehl:
ਨਾਨਕ ਸੋ ਸੂਰਾ ਵਰੀਆਮੁ ਜਿਨਿ ਵਿਚਹੁ ਦੁਸਟੁ ਅਹੰਕਰਣੁ ਮਾਰਿਆ ॥
naanak so sooraa varee-aam jin vichahu dusat ahankaran maari-aa.
O Nanak, he is a brave warrior, who conquers and subdues his vicious inner ego.
ਗੁਰਮੁਖਿ ਨਾਮੁ ਸਾਲਾਹਿ ਜਨਮੁ ਸਵਾਰਿਆ ॥
gurmukh naam saalaahi janam savaari-aa.
Praising the Naam, the Name of the Lord, the Gurmukhs redeem their lives.
ਆਪਿ ਹੋਆ ਸਦਾ ਮੁਕਤੁ ਸਭੁ ਕੁਲੁ ਨਿਸਤਾਰਿਆ ॥
aap ho-aa sadaa mukat sabh kul nistaari-aa.
They themselves are liberated forever, and they save all their ancestors.
ਸੋਹਨਿ ਸਚਿ ਦੁਆਰਿ ਨਾਮੁ ਪਿਆਰਿਆ ॥
sohan sach du-aar naam pi-aari-aa.
Those who love the Naam look beauteous at the Gate of Truth.
ਮਨਮੁਖ ਮਰਹਿ ਅਹੰਕਾਰਿ ਮਰਣੁ ਵਿਗਾੜਿਆ ॥
manmukh mareh ahaNkaar maran vigaarhi-aa.
The self-willed manmukhs die in egotism-even their death is painfully ugly.
ਸਭੋ ਵਰਤੈ ਹੁਕਮੁ ਕਿਆ ਕਰਹਿ ਵਿਚਾਰਿਆ ॥
sabho vartai hukam ki-aa karahi vichaari-aa.
Everything happens according to the Lord's Will; what can the poor people do?
ਆਪਹੁ ਦੂਜੈ ਲਗਿ ਖਸਮੁ ਵਿਸਾਰਿਆ ॥
aaphu doojai lag khasam visaari-aa.
Attached to self-conceit and duality, they have forgotten their Lord and Master.
ਨਾਨਕ ਬਿਨੁ ਨਾਵੈ ਸਭੁ ਦੁਖੁ ਸੁਖੁ ਵਿਸਾਰਿਆ ॥੧॥
naanak bin naavai sabh dukh sukh visaari-aa. ||1||
O Nanak, without the Name, everything is painful, and happiness is forgotten. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

He is the true warrior who conquers and subdues his own fierce ego. That is the battle worth fighting.

Gurmukhs praising the Naam redeem their lives — and they save their ancestors too.

Those who love the Naam look radiant at the Gate of Truth.

But the manmukhs die caught in egotism — and even their death is ugly.

Everything happens according to the Lord's Will. What can the poor people do?

Caught in self-conceit and duality, they have forgotten their Lord. Without the Name, everything is painful and happiness is forgotten.

The true warrior conquers the ego within — and that victory redeems not just the self but the entire lineage.
The deeper layer

The inner battle

Sūrā so pehachānī'ai, jo largal baira haumai — "he is a brave warrior who conquers and subdues his vicious inner ego." The tradition's consistent reframing of courage: the true battle is not external (not defeating an enemy, not overcoming external obstacles) but internal. The most formidable opponent is the ego itself.

The spiritual warrior — the Gurmukh who has turned toward the teaching — fights this battle and wins it by meditating on the Naam. Not through willpower alone, not through suppression, but through the transforming power of the Name that dissolves the ego by absorption.

Liberation that extends to ancestors

Āp mukut, kul tāre, sabh lagat pāi — "they themselves are liberated forever, and they save all their ancestors." The Gurmukh's liberation extends backward in time as well as forward: it redeems the lineage. This is the tradition's way of saying that genuine transformation is not individual — it ripples through relationship and time.

The beauty of the Gurmukh's death

Surat manmukh maran mand, māre durgati pā'e — "the self-willed manmukhs die in egotism — even their death is painfully ugly." The contrast between the Gurmukh's death (radiant at the Gate of Truth) and the manmukh's death (ugly in ego) is aesthetic as well as spiritual. The tradition does not just say one is better; it says one is beautiful and the other is ugly. How we die reflects how we lived.

A Question to Sit With

*Who do you think is genuinely brave? What battle are they fighting? Does the tradition's definition of bravery (conquering the ego) match or challenge your own?*

Translation by Dr. Sant Singh Khalsa·How we use AI

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