Sikhism·Siree Raag·Shabad 136
Verse 7 of 76

Vanajaaraa IV

ਹਰਿ ਆਪੇ ਆਪੁ ਉਪਾਇਦਾ ਹਰਿ ਆਪੇ ਦੇਵੈ ਲੇਇ ॥
har aapay aap upaa-idaa har aapay dayvai lay-ay.
The Lord Himself creates, He Himself gives and takes away.
ਹਰਿ ਆਪੇ ਭਰਮਿ ਭੁਲਾਇਦਾ ਹਰਿ ਆਪੇ ਹੀ ਮਤਿ ਦੇਇ ॥
har aapay bharam bhulaa-idaa har aapay hee mat day-ay.
The Lord Himself leads us astray in doubt; the Lord Himself imparts understanding.
ਗੁਰਮੁਖਾ ਮਨਿ ਪਰਗਾਸੁ ਹੈ ਸੇ ਵਿਰਲੇ ਕੇਈ ਕੇਇ ॥
gurmukhaa man pargaas hai say virlay kay-ee kay-ay.
The minds of the Gurmukhs are illuminated and enlightened; they are so very rare.
ਹਉ ਬਲਿਹਾਰੀ ਤਿਨ ਕਉ ਜਿਨ ਹਰਿ ਪਾਇਆ ਗੁਰਮਤੇ ॥
ha-o balihaaree tin ka-o jin har paa-i-aa gurmatay.
I am a sacrifice to those who find the Lord, through the Guru's Teachings.
ਜਨ ਨਾਨਕਿ ਕਮਲੁ ਪਰਗਾਸਿਆ ਮਨਿ ਹਰਿ ਹਰਿ ਵੁਠੜਾ ਹੇ ॥੪॥
jan naanak kamal pargaasi-aa man har har vuth-rhaa hay. ||4||
Servant Nanak's heart-lotus has blossomed forth, and the Lord, Har, Har, has come to dwell in the mind. ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

The Lord Himself created everything. He Himself gives and takes away.

The Lord Himself leads people into confusion. And the Lord Himself is the one who brings understanding. Both. He does both.

The Gurmukhs — those whose faces are turned toward the teaching — are illuminated from within. They are rare people.

I would give up anything to be near someone who finds the Lord through the Guru's teaching.

Nanak's heart-lotus has opened, and the Lord dwells there.

The Lord sends the confusion and sends the clarity — and the heart-lotus blooms when He arrives within.
The deeper layer

"The Lord leads astray and imparts understanding"

Har āpe bharam bhulā'iday, har āpe budh bujhā'iday — "the Lord Himself leads us astray in doubt; the Lord Himself imparts understanding." This is one of the most theologically honest lines in the Vaar. The Lord is the source of confusion and the source of clarity. Both. Not a devil who leads astray and a God who clarifies — one reality that contains both.

This is not an excuse for passivity or fatalism. It is an acknowledgment that the whole of experience — including the wandering — belongs to the divine. The wandering is not outside the Lord's territory. The confusion is not the devil's work to be defeated. It is part of the full fabric of existence, and it can become the path back when the Guru's grace arrives.

Gurmukhs as rare

Virlay ko'ī — "so very rare." The Gurmukh is not the majority. This is an honest statement: most people live primarily in the manmukh orientation. The Gurmukh, the one in whom the heart-lotus has opened, is genuinely uncommon. This rareness makes the encounter with a Gurmukh precious — hence the declaration "I am a sacrifice to those who find the Lord through the Guru's Teachings."

Heart-lotus

Nānak man kamal pragāsi'ā — "Nanak's heart-lotus has blossomed." The lotus image: rooted in mud, rising through murky water, blooming above the surface in pure air and light. The heart-lotus blossoms when the Lord comes to dwell within — not by escaping the mud of the world but by being rooted in it while blooming above it.

A Question to Sit With

*Have you ever gone through a confusing or painful period that turned out to be exactly what brought you to something important? What does that tell you about confusion itself?*

Translation by Dr. Sant Singh Khalsa·How we use AI

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