Sikhism·Siree Raag·Shabad 2
Verse 2 of 5

The Formless in Its Own Place

ਸਾਚਾ ਨਿਰੰਕਾਰੁ ਨਿਜ ਥਾਇ ॥
saachaa nirankaar nij thaa-ay.
The True Lord, the Formless One, is Himself in His Own Place.
ਸੁਣਿ ਸੁਣਿ ਆਖਣੁ ਆਖਣਾ ਜੇ ਭਾਵੈ ਕਰੇ ਤਮਾਇ ॥੧॥ ਰਹਾਉ ॥
sun sun aakhan aakh-naa jay bhaavai karay tamaa-ay. ||1|| rahaa-o.
I have heard, over and over again, and so I tell the tale; as it pleases You, Lord, please instill within me the yearning for You. ||1||Pause||

Translation by Dr. Sant Singh Khalsa

In plain words

The formless one exists in its own place — not somewhere you can point to, not somewhere you can travel to. It simply is.

I have heard this again and again. I have told it again and again. But hearing and telling aren't the same as knowing.

So the deepest prayer isn't 'show me' or 'prove it.' It's: let the longing itself grow inside me. Let the yearning become the connection.

Knowing about the divine and longing for the divine are not the same thing — ask for the longing.
The deeper layer

This pauri introduces a beautiful distinction: between information about the divine and longing for the divine. The speaker has heard the descriptions, has told the stories — yet what they ask for is not more knowledge but more yearning.

In Sufi tradition, ishq (longing, divine love) is considered a higher state than knowledge. The mystic Rumi says the reed flute's cry is itself the yearning of separation — and that yearning is what draws the lover toward the beloved.

"As it pleases You, please instill within me the yearning for You" — this is the prayer that replaces all other prayers. Not give me this or show me that, but: let me want You more than I want anything else.

A Question to Sit With

Is there something in your life you've heard about many times but haven't yet truly felt? What would it take to feel it, not just know it?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this bani →
Use ← → to navigate