Sikhism·Siree Raag·Shabad 37
Verse 5 of 5

The Gurmukhs Eradicate Selfishness from Within

ਜਿਨੀ ਗੁਰਮੁਖਿ ਨਾਮੁ ਧਿਆਇਆ ਵਿਚਹੁ ਆਪੁ ਗਵਾਇ ॥
jinee gurmukh naam Dhi-aa-i-aa vichahu aap gavaa-ay.
The Gurmukhs meditate on the Naam; they eradicate selfishness and conceit from within.
ਓਇ ਅੰਦਰਹੁ ਬਾਹਰਹੁ ਨਿਰਮਲੇ ਸਚੇ ਸਚਿ ਸਮਾਇ ॥
o-ay andrahu baahrahu nirmalay sachay sach samaa-ay.
They are pure, inwardly and outwardly; they merge into the Truest of the True.
ਨਾਨਕ ਆਏ ਸੇ ਪਰਵਾਣੁ ਹਹਿ ਜਿਨ ਗੁਰਮਤੀ ਹਰਿ ਧਿਆਇ ॥੪॥੫॥੩੮॥
naanak aa-ay say parvaan heh jin gurmatee har Dhi-aa-ay. ||4||5||38||
O Nanak, blessed is the coming of those who follow the Guru's Teachings and meditate on the Lord. ||4||5||38||

Translation by Dr. Sant Singh Khalsa

In plain words

The Gurmukhs meditate on the Name. They eradicate selfishness and conceit from within — not from the surface, but from the root.

They are pure inwardly and outwardly. They merge into the Truest of the True.

O Nanak, blessed is the coming of those who follow the teaching and meditate on the Lord. Their arrival in this world was worth it.

The life that has been genuinely lived — inwardly and outwardly true — is blessed in its very arrival.
The deeper layer

The closing pauri presents the Gurmukh as someone whose inner and outer lives finally match. Antar baahar — within and without — both pure. This is the resolution of the performance-vs-reality split that Guru Amar Das diagnoses throughout this shabad.

"Blessed is their coming" — dhan aavanaa — the birth itself is celebrated retroactively when it has been well-used. This is the highest affirmation in Gurbani: your life was worth it.

A Question to Sit With

When you imagine looking back on your life at the end, what would make you feel your coming was worth it — not in terms of achievement, but in terms of who you were?

Translation by Dr. Sant Singh Khalsa·How we use AI

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