Sikhism·Siree Raag·Shabad 43
Verse 5 of 5

One Light Has Two Forms

ਜੇਹਾ ਸਤਗੁਰੁ ਕਰਿ ਜਾਣਿਆ ਤੇਹੋ ਜੇਹਾ ਸੁਖੁ ਹੋਇ ॥
jayhaa satgur kar jaani-aa tayho jayhaa sukh ho-ay.
As one knows the True Guru, so is the peace obtained.
ਏਹੁ ਸਹਸਾ ਮੂਲੇ ਨਾਹੀ ਭਾਉ ਲਾਏ ਜਨੁ ਕੋਇ ॥
ayhu sahsaa moolay naahee bhaa-o laa-ay jan ko-ay.
There is no doubt at all about this, but those who love Him are very rare.
ਨਾਨਕ ਏਕ ਜੋਤਿ ਦੁਇ ਮੂਰਤੀ ਸਬਦਿ ਮਿਲਾਵਾ ਹੋਇ ॥੪॥੧੧॥੪੪॥
naanak ayk jot du-ay moortee sabad milaavaa ho-ay. ||4||11||44||
O Nanak, the One Light has two forms; through the Shabad, union is attained. ||4||11||44||

Translation by Dr. Sant Singh Khalsa

In plain words

As one knows the True Guru, so is the peace obtained. There is no doubt at all about this — but those who truly love the Guru are very rare.

O Nanak, the One Light has two forms. Through the Shabad, union is attained.

The Teacher and the Taught, the Guru and the divine — One Light expressing itself in two forms. The Shabad is the union.

The Guru and the divine are One Light in two forms — the teaching exists to help us recognize the same light within ourselves.
The deeper layer

The closing pauri contains one of the most significant theological statements in Guru Amar Das's Siree Raag: ik jot dui mooratee — One Light, two forms. The Guru (Teacher) and the Lord (God) are One Light — appearing in two forms for the purpose of the relationship of teaching.

This is why the Guru is not worshipped as God but is honored as the God-principle taking human form for the sake of the student's liberation. The Shabad (Word) is the medium of union — through the teaching, the student recognizes the One Light in themselves.

A Question to Sit With

Have you ever experienced a teacher or a text that felt like something more than human wisdom — something that touched a deeper level? What was it about them?

Translation by Dr. Sant Singh Khalsa·How we use AI

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