Sikhism·Siree Raag·Shabad 49
Verse 5 of 5

Saving Himself, He Saves His Entire Family

ਜਤੁ ਸਤੁ ਸੰਜਮੁ ਨਾਮੁ ਹੈ ਵਿਣੁ ਨਾਵੈ ਨਿਰਮਲੁ ਨ ਹੋਇ ॥
jat sat sanjam naam hai vin naavai nirmal na ho-ay.
The Naam, the Name of the Lord, is abstinence, truthfulness, and self-restraint. Without the Name, no one becomes pure.
ਪੂਰੈ ਭਾਗਿ ਨਾਮੁ ਮਨਿ ਵਸੈ ਸਬਦਿ ਮਿਲਾਵਾ ਹੋਇ ॥
poorai bhaag naam man vasai sabad milaavaa ho-ay.
Through perfect good fortune, the Naam comes to abide within the mind. Through the Shabad, we merge into Him.
ਨਾਨਕ ਸਹਜੇ ਹੀ ਰੰਗਿ ਵਰਤਦਾ ਹਰਿ ਗੁਣ ਪਾਵੈ ਸੋਇ ॥੪॥੧੭॥੫੦॥
naanak sehjay hee rang varatdaa har gun paavai so-ay. ||4||17||50||
O Nanak, one who lives in intuitive peace and poise, imbued with the Lord's Love, obtains the Glorious Praises of the Lord. ||4||17||50||

Translation by Dr. Sant Singh Khalsa

In plain words

Saving himself, he saves his entire family — and his entire world.

The Word of the True Teacher's teaching is the Boat that carries them all across. The Lord's Name is the Support of all.

O Nanak, meditating on the Lord's Name, one is liberated — and the liberation ripples outward.

Liberation that is genuine cannot be contained — it carries the nearest ones across with it.
The deeper layer

The closing pauri returns to the communal ripple of the Gurmukh's realization: aap tare kutumbu taarai — saves himself and then his family. The liberation is not selfish; it cannot be.

The Shabad as bera (boat) — carries not just the individual but everyone in proximity. This image of the spiritual boat appears throughout Indian religious literature, from Buddhist Pali texts (mahāyāna = great vehicle) to Kabir to Guru Nanak. The Sikh teaching adds: the boat is the Word.

A Question to Sit With

Can you think of someone whose inner transformation — whose becoming genuinely better — also changed the people around them? What changed?

Translation by Dr. Sant Singh Khalsa·How we use AI

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