Sikhism·Siree Raag·Shabad 91
Verse 1 of 5

The Herdsman in the Pasture — What Good Are His Displays?

ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੫ ਘਰੁ ੨ ॥
sireeraag mehlaa 5 ghar 2.
Siree Raag, Fifth Mehl, Second House:
ਗੋਇਲਿ ਆਇਆ ਗੋਇਲੀ ਕਿਆ ਤਿਸੁ ਡੰਫੁ ਪਸਾਰੁ ॥
go-il aa-i-aa go-ilee ki-aa tis damf pasaar.
The herdsman comes to the pasture lands-what good are his ostentatious displays here?
ਮੁਹਲਤਿ ਪੁੰਨੀ ਚਲਣਾ ਤੂੰ ਸੰਮਲੁ ਘਰ ਬਾਰੁ ॥੧॥
muhlat punnee chalnaa tooN sammal ghar baar. ||1||
When your allotted time is up, you must go. Take care of your real hearth and home. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The herdsman comes to the pasture lands — but what good are his ostentatious displays?

He says 'mine, mine' — but it was all given by God. The herdsman doesn't own the pasture.

Everything you claim was given. The claiming doesn't make it yours.

The herdsman cries 'mine' in a pasture that was never his — everything we call ours was given by the One who owns it.
The deeper layer

The herdsman (gwala) in the pasture (bann mahi) — a working image from the agricultural Punjab. The herdsman brings his cattle to land he does not own; he tends what is not his. His "ostentatious displays" (dikhaave) — his performance of ownership or importance — are pointless because he is just passing through.

"Mine, mine" (meraa meraa) — the possessive cry that Guru Arjan has named throughout the Siree Raag compositions. The herdsman cries "mine" about land that was always the owner's.

This is the human condition summarized: we come to the world like herdsmen to a pasture we don't own, claim everything, perform ownership, and then leave without taking anything.

A Question to Sit With

What do you most completely experience as 'mine' — as genuinely belonging to you? And what would it feel like to hold it as something given to you for a while, rather than owned?

Translation by Dr. Sant Singh Khalsa·How we use AI

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