Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 130 of 216

The Stone Doesn't Learn to Float; It's Loaded Aboard

ਜਿਉ ਮੰਦਰ ਕਉ ਥਾਮੈ ਥੰਮਨੁ ॥
ji-o mandar ka-o thaamai thamman.
As a palace is supported by its pillars,
ਤਿਉ ਗੁਰ ਕਾ ਸਬਦੁ ਮਨਹਿ ਅਸਥੰਮਨੁ ॥
ti-o gur kaa sabad maneh asthamman.
so does the Guru's Word support the mind.
ਜਿਉ ਪਾਖਾਣੁ ਨਾਵ ਚੜਿ ਤਰੈ ॥
ji-o paakhaan naav charh tarai.
As a stone placed in a boat can cross over the river,
ਪ੍ਰਾਣੀ ਗੁਰ ਚਰਣ ਲਗਤੁ ਨਿਸਤਰੈ ॥
paraanee gur charan lagat nistarai.
so is the mortal saved, grasping hold of the Guru's Feet.
ਜਿਉ ਅੰਧਕਾਰ ਦੀਪਕ ਪਰਗਾਸੁ ॥
ji-o anDhkaar deepak pargaas.
As the darkness is illuminated by the lamp,
ਗੁਰ ਦਰਸਨੁ ਦੇਖਿ ਮਨਿ ਹੋਇ ਬਿਗਾਸੁ ॥
gur darsan daykh man ho-ay bigaas.
so does the mind blossom forth, beholding the Blessed Vision of the Guru's Darshan.
ਜਿਉ ਮਹਾ ਉਦਿਆਨ ਮਹਿ ਮਾਰਗੁ ਪਾਵੈ ॥
ji-o mahaa udi-aan meh maarag paavai.
The path is found through the great wilderness,
ਤਿਉ ਸਾਧੂ ਸੰਗਿ ਮਿਲਿ ਜੋਤਿ ਪ੍ਰਗਟਾਵੈ ॥
ti-o saaDhoo sang mil jot paragtaavai.
by joining the Saadh Sangat, the Company of the Holy, and one's light shines forth.
ਤਿਨ ਸੰਤਨ ਕੀ ਬਾਛਉ ਧੂਰਿ ॥
tin santan kee baachha-o Dhoor.
I seek the dust of the feet of those Saints;
ਨਾਨਕ ਕੀ ਹਰਿ ਲੋਚਾ ਪੂਰਿ ॥੩॥
naanak kee har lochaa poor. ||3||
O Lord, fulfill Nanak's longing! ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

As pillars hold up a palace, the Guru's Word holds up the mind.

As a stone loaded in a boat crosses the river, a person carried by wisdom's feet crosses over.

As a lamp lights a dark room, the mind blossoms at the sight of the Guru. As a path is found through the great wilderness, light breaks in good company.

For the dust of the feet of such souls - this is my one longing. Fulfill it.

The stone does not learn to float - it is loaded into the boat. That is the whole mechanism of grace.
The deeper layer

The mind needs something to hold it up, and the Guru gives it.

Four pictures come from ordinary life: a building, a ferry, a lamp, and a road.

The pillar. Ji-o mandar ka-o thaamai thamman — as pillars hold up a palace. Gur kaa sabad, the Guru's Word, holds up the mind the same way. Take it away, and even a grand mind starts to sag.

The boat. Ji-o paakhaan naav charh tarai — as a stone loaded on a boat crosses the river. The stone does not learn to float. It does not get lighter. No one lectures it about being heavy. It is simply put in the boat, and it crosses. That is grace: a ferry for those who cannot swim. Earlier in Sukhmani, stones were said to float. Here we see how.

The lamp. Darkness is not fought or argued with. One small flame, and it is gone at once.

The road. Someone lost in a wild forest does not need the whole map. They need the next stretch of path. Joining the saaDhsang, the company of good people, keeps that path showing up under your feet.

Four pictures, one teaching: the mind was never meant to hold itself up.

A Question to Sit With

Which do you need most right now: a pillar, a boat, a lamp, or a path? Who or what could be that for you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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