Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 185 of 216

Beneath the Dirt and Hunger, a Light That Lacked Nothing

ਜਹ ਨਿਰਮਲ ਪੁਰਖੁ ਪੁਰਖ ਪਤਿ ਹੋਤਾ ॥
jah nirmal purakh purakh pat hotaa.
When there was only the Immaculate Being, the Lord of beings,
ਤਹ ਬਿਨੁ ਮੈਲੁ ਕਹਹੁ ਕਿਆ ਧੋਤਾ ॥
tah bin mail kahhu ki-aa Dhotaa.
there was no filth, so what was there to be washed clean?
ਜਹ ਨਿਰੰਜਨ ਨਿਰੰਕਾਰ ਨਿਰਬਾਨ ॥
jah niranjan nirankaar nirbaan.
When there was only the Pure, Formless Lord in Nirvaanaa,
ਤਹ ਕਉਨ ਕਉ ਮਾਨ ਕਉਨ ਅਭਿਮਾਨ ॥
tah ka-un ka-o maan ka-un abhimaan.
then who was honored, and who was dishonored?
ਜਹ ਸਰੂਪ ਕੇਵਲ ਜਗਦੀਸ ॥
jah saroop kayval jagdees.
When there was only the Form of the Lord of the Universe,
ਤਹ ਛਲ ਛਿਦ੍ਰ ਲਗਤ ਕਹੁ ਕੀਸ ॥
tah chhal chhidar lagat kaho kees.
then who was tainted by fraud and sin?
ਜਹ ਜੋਤਿ ਸਰੂਪੀ ਜੋਤਿ ਸੰਗਿ ਸਮਾਵੈ ॥
jah jot saroopee jot sang samaavai.
When the Embodiment of Light was immersed in His Own Light,
ਤਹ ਕਿਸਹਿ ਭੂਖ ਕਵਨੁ ਤ੍ਰਿਪਤਾਵੈ ॥
tah kiseh bhookh kavan tariptaavai.
then who was hungry, and who was satisfied?
ਕਰਨ ਕਰਾਵਨ ਕਰਨੈਹਾਰੁ ॥
karan karaavan karnaihaar.
He is the Cause of causes, the Creator Lord.
ਨਾਨਕ ਕਰਤੇ ਕਾ ਨਾਹਿ ਸੁਮਾਰੁ ॥੪॥
naanak kartay kaa naahi sumaar. ||4||
O Nanak, the Creator is beyond calculation. ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

When there was only the Stainless Lord of beings - there was no dirt anywhere: what was there to wash?

When there was only the Pure and Formless, in perfect stillness - who was honored? Who was shamed?

When there was only the form of the One - whom did fraud stain? Whom did sin touch?

When the Light was immersed in its own Light - who was hungry, and who was filled? He is the Cause behind causes, the Maker - past all calculating.

The dirt, the shame and even the hunger all came in with the play - beneath them is a Light that never lacked anything.
The deeper layer

Under all our dirt and all our hunger is a Light that never lacked anything.

Jah nirmal purakh purakh pat hotaa — when there was only the Spotless One. Tah bin mail kahhu ki-aa dhotaa — with no dirt anywhere, what was there to wash? Every bath, every penance, every washing ritual is carried back to a time with nothing to wash away. Ashtapadee 3 spoke of a wall of mud that washing cannot clean. Here is the reason under it. The dirt was not there at the start. It belongs to the play, so the washing does too.

Honor and shame come next. Tah ka-un ka-o maan ka-un abhimaan — who was honored, and who shamed? Reputation runs so much of human life. Here it looks like play money, printed after the show began. That helps explain Ashtapadee 17, where the Master covers our faults and guards our honor. The Master can freely give away what the Master printed.

Then comes the most haunting pair. Jah jot saroopee jot sang samaavai — when the Light was merged in its own Light. Tah kiseh bhookh kavan tariptaavai — who was hungry, and who was filled? Hunger drives every search. The Guru's words speak often of trisnaa, thirsty wanting, and santokh, contentment. But wanting came after the beginning. It is not woven into what you most deeply are. Under the hungry wave is a Light that was never missing anything.

A Question to Sit With

If the deepest part of you has never actually been hungry for anything, what is doing all the wanting - and what would quiet it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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