Sikhism·Aasaa Kee Vaar·Aasaa Kee Vaar, Pauri 1
Verse 19 of 85

Every Body Returns to the Same Earth

ਮਃ ੧ ॥
mehlaa 1.
First Mehl:
ਮਿਟੀ ਮੁਸਲਮਾਨ ਕੀ ਪੇੜੈ ਪਈ ਕੁਮ੍ਹ੍ਹਿਆਰ ॥
mitee musalmaan kee payrhai pa-ee kumHi-aar.
The clay of the Muslim's grave becomes clay for the potter's wheel.
ਘੜਿ ਭਾਂਡੇ ਇਟਾ ਕੀਆ ਜਲਦੀ ਕਰੇ ਪੁਕਾਰ ॥
gharh bhaaNday itaa kee-aa jaldee karay pukaar.
Pots and bricks are fashioned from it, and it cries out as it burns.
ਜਲਿ ਜਲਿ ਰੋਵੈ ਬਪੁੜੀ ਝੜਿ ਝੜਿ ਪਵਹਿ ਅੰਗਿਆਰ ॥
jal jal rovai bapurhee jharh jharh paveh angi-aar.
The poor clay burns, burns and weeps, as the fiery coals fall upon it.
ਨਾਨਕ ਜਿਨਿ ਕਰਤੈ ਕਾਰਣੁ ਕੀਆ ਸੋ ਜਾਣੈ ਕਰਤਾਰੁ ॥੨॥
naanak jin kartai kaaran kee-aa so jaanai kartaar. ||2||
O Nanak, the Creator created the creation; the Creator Lord alone knows. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

The earth of a grave and the earth shaped by a potter are the same earth in the end.

Every body returns to the ground it came from — and only the One who made it all truly understands the whole mystery.

Whatever the custom, every body returns to the same earth — the differences we argue over are small next to what we share.
The deeper layer

This is a tender, subtle shalok that gently dissolves a difference people argued over — burial versus cremation. Guru Nanak observes that the clay of the grave becomes the potter's clay — made into pots and bricks — so in the end, all bodies return to the same earth, whatever custom is used. It's not mocking anyone's tradition; it's a peaceful reminder that beneath the different customs, the same truth holds: we all came from the earth and return to it. And it closes in humility: the Creator alone knows — the full mystery of life and death is the One's to understand, not ours to quarrel over. What looks like a big difference between people is small next to the shared truth underneath.

A Question to Sit With

Why might it be wiser to notice what people share than to argue over differences in custom?

Translation by Dr. Sant Singh Khalsa·How we use AI

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