Sikhism·Anand Sahib·Shabad 104
Verse 36 of 40

Your Eyes Work and Still Might Be Blind

ਏ ਨੇਤ੍ਰਹੁ ਮੇਰਿਹੋ ਹਰਿ ਤੁਮ ਮਹਿ ਜੋਤਿ ਧਰੀ ਹਰਿ ਬਿਨੁ ਅਵਰੁ ਨ ਦੇਖਹੁ ਕੋਈ ॥
ay naytarahu mayriho har tum meh jot Dharee har bin avar na daykhhu ko-ee.
O my eyes, the Lord has infused His Light into you; do not look upon any other than the Lord.
ਹਰਿ ਬਿਨੁ ਅਵਰੁ ਨ ਦੇਖਹੁ ਕੋਈ ਨਦਰੀ ਹਰਿ ਨਿਹਾਲਿਆ ॥
har bin avar na daykhhu ko-ee nadree har nihaali-aa.
Do not look upon any other than the Lord; the Lord alone is worthy of beholding.
ਏਹੁ ਵਿਸੁ ਸੰਸਾਰੁ ਤੁਮ ਦੇਖਦੇ ਏਹੁ ਹਰਿ ਕਾ ਰੂਪੁ ਹੈ ਹਰਿ ਰੂਪੁ ਨਦਰੀ ਆਇਆ ॥
ayhu vis sansaar tum daykh-day ayhu har kaa roop hai har roop nadree aa-i-aa.
This whole world which you see is the image of the Lord; only the image of the Lord is seen.
ਗੁਰ ਪਰਸਾਦੀ ਬੁਝਿਆ ਜਾ ਵੇਖਾ ਹਰਿ ਇਕੁ ਹੈ ਹਰਿ ਬਿਨੁ ਅਵਰੁ ਨ ਕੋਈ ॥
gur parsaadee bujhi-aa jaa vaykhaa har ik hai har bin avar na ko-ee.
By Guru's Grace, I understand, and I see only the One Lord; there is no one except the Lord.
ਕਹੈ ਨਾਨਕੁ ਏਹਿ ਨੇਤ੍ਰ ਅੰਧ ਸੇ ਸਤਿਗੁਰਿ ਮਿਲਿਐ ਦਿਬ ਦ੍ਰਿਸਟਿ ਹੋਈ ॥੩੬॥
kahai naanak ayhi naytar anDh say satgur mili-ai dib darisat ho-ee. ||36||
Says Nanak, these eyes were blind; but meeting the True Guru, they became all-seeing. ||36||

Translation by Dr. Sant Singh Khalsa

In plain words

O my eyes, the One placed Light in you. Look at nothing but the One.

Look at nothing but the One. The One alone is worth seeing.

This whole world you see is the One's own form. Wherever you look, only the One's form is seen — in the trees, the sky, the faces around you.

By the Guru's grace I understand, and when I look, I see only the One. There is no one but the One.

Nanak says: these eyes were blind, but meeting the True Guru, they came to see everything.

The whole world you see is the One's form; meeting the True Guru, blind eyes begin to see.
The deeper layer

Ay naytarahu mayriho har tum meh jot Dharee — "O my eyes, the Lord placed His Light in you; see none other than the Lord." The eyes receive the same theology as the body: their light IS His Light (the optics is ancient — sight as inner light meeting outer light — and Gurbani presses it non-dually: the seer, the seeing, and the seen share one jot). The instruction follows from the physics: har bin avar na daykhhu ko-ee — see nothing but the One, because ayhu vis sansaar tum daykh-day ayhu har kaa roop hai — this world you see is the very form of the One. (Vis is usually read as "whole"; some hear in it vis, poison. Read that way, even the world in its bitterness and danger is His form — the non-dual claim surviving its hardest case, as verse 10 folded Maya herself into the One's design.)

The confession: gur parsaadee bujhi-aa jaa vaykhaa har ik hai — by grace I understood, and when I look, I see: the One alone is; there is no other. And the diagnosis-turned-testimony that closes: ayhi naytar anDh say — these eyes WERE blind — satgur mili-ai dib darisat ho-ee — meeting the True Guru, divine sight (dib drisht: the classical term for celestial vision) opened. Functional eyes, spiritually blind: the bani's most compact statement of what awakening changes. Not the objects seen, but the recognition in the seeing — verse 7's ointment of wisdom applied at last.

A Question to Sit With

Pick anything you can see right now — can you find one trace of the One in it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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