Sikhism·Dakhnee Onkaar·Shabad 111
Verse 33 of 55

The Broken String Made to Sing

ਣਾ ਕੋ ਮੇਰਾ ਕਿਸੁ ਗਹੀ ਣਾ ਕੋ ਹੋਆ ਨ ਹੋਗੁ ॥
naa ko mayraa kis gahee naa ko ho-aa na hog.
No one is mine - whose gown should I grasp and hold? No one ever was, and no one shall ever be mine.
ਆਵਣਿ ਜਾਣਿ ਵਿਗੁਚੀਐ ਦੁਬਿਧਾ ਵਿਆਪੈ ਰੋਗੁ ॥
aavan jaan viguchee-ai dubiDhaa vi-aapai rog.
Coming and going, one is ruined, afflicted with the disease of dual-mindedness.
ਣਾਮ ਵਿਹੂਣੇ ਆਦਮੀ ਕਲਰ ਕੰਧ ਗਿਰੰਤਿ ॥
naam vihoonay aadmee kalar kanDh girant.
Those beings who lack the Naam, the Name of the Lord, collapse like pillars of salt.
ਵਿਣੁ ਨਾਵੈ ਕਿਉ ਛੂਟੀਐ ਜਾਇ ਰਸਾਤਲਿ ਅੰਤਿ ॥
vin naavai ki-o chhootee-ai jaa-ay rasaatal ant.
Without the Name, how can they find release? They fall into hell in the end.
ਗਣਤ ਗਣਾਵੈ ਅਖਰੀ ਅਗਣਤੁ ਸਾਚਾ ਸੋਇ ॥
ganat ganaavai akhree agnat saachaa so-ay.
Using a limited number of words, we describe the unlimited True Lord.
ਅਗਿਆਨੀ ਮਤਿਹੀਣੁ ਹੈ ਗੁਰ ਬਿਨੁ ਗਿਆਨੁ ਨ ਹੋਇ ॥
agi-aanee matiheen hai gur bin gi-aan na ho-ay.
The ignorant lack understanding. Without the Guru, there is no spiritual wisdom.
ਤੂਟੀ ਤੰਤੁ ਰਬਾਬ ਕੀ ਵਾਜੈ ਨਹੀ ਵਿਜੋਗਿ ॥
tootee tant rabaab kee vaajai nahee vijog.
The separated soul is like the broken string of a guitar, which does not vibrate its sound.
ਵਿਛੁੜਿਆ ਮੇਲੈ ਪ੍ਰਭੂ ਨਾਨਕ ਕਰਿ ਸੰਜੋਗ ॥੩੨॥
vichhurhi-aa maylai parabhoo naanak kar sanjog. ||32||
God unites the separated souls with Himself, awakening their destiny. ||32||

Translation by Dr. Sant Singh Khalsa

In plain words

No one is mine — whose robe should I hold on to? No one ever was mine, and no one ever will be.

Coming and going, a person is ruined, sick with a mind torn in two.

People without the Naam fall down like walls of crumbling salt.

Without the Naam, how can anyone be set free? In the end they sink to the lowest depths.

With a handful of counted words we try to describe the True One, who cannot be counted.

Without understanding, a person is lost; without the Guru, there is no wisdom.

A soul cut off from the One is like a snapped string on a rabaab — it can't make its music.

Nanak says: God joins the separated back, waking their good fortune.

A soul cut off is like a snapped string — but it can be joined and sing again.
The deeper layer

Naa ko mayraa — nothing here is "mine" to grasp; this is non-possessive love, not coldness. Dubidhaa — a mind torn in two, the disease. Rasaatal, the lowest depths, is where a life without the Naam ends up, pictured as a wall of salt crumbling away. The rabaab (a stringed instrument like a guitar) string: separation silences the music, and vichhurhi-aa maylai prabhoo — the One reunites the separated.

A Question to Sit With

When have you felt reconnected after feeling cut off?

Translation by Dr. Sant Singh Khalsa·How we use AI

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