Sikhism·Japji Sahib
Pauri 3

Everyone Is Singing About the Same Thing

ਗਾਵੈ ਕੋ ਤਾਣੁ ਹੋਵੈ ਕਿਸੈ ਤਾਣੁ ॥
gaavai ko taan hovai kisai taan.
Some sing of power and strength. Some sing of gifts and signs of grace. Some sing of virtues, greatness and beauty. Some sing through knowledge and deep reflection. Some sing of how the Some sing of His Power-who has that Power?
ਗਾਵੈ ਕੋ ਦਾਤਿ ਜਾਣੈ ਨੀਸਾਣੁ ॥
gaavai ko daat jaanai neesaan.
Some sing of His Gifts, and know His Sign and Insignia.
ਗਾਵੈ ਕੋ ਗੁਣ ਵਡਿਆਈਆ ਚਾਰ ॥
gaavai ko gun vadi-aa-ee-aa chaar.
Some sing of His Glorious Virtues, Greatness and Beauty.
ਗਾਵੈ ਕੋ ਵਿਦਿਆ ਵਿਖਮੁ ਵੀਚਾਰੁ ॥
gaavai ko vidi-aa vikham veechaar.
Some sing of knowledge obtained of Him, through difficult philosophical studies.
ਗਾਵੈ ਕੋ ਸਾਜਿ ਕਰੇ ਤਨੁ ਖੇਹ ॥
gaavai ko saaj karay tan khayh.
Some sing that He fashions the body, and then again reduces it to dust.
ਗਾਵੈ ਕੋ ਜੀਅ ਲੈ ਫਿਰਿ ਦੇਹ ॥
gaavai ko jee-a lai fir dayh.
Some sing that He takes life away, and then again restores it.
ਗਾਵੈ ਕੋ ਜਾਪੈ ਦਿਸੈ ਦੂਰਿ ॥
gaavai ko jaapai disai door.
Some sing that He seems so very far away.
ਗਾਵੈ ਕੋ ਵੇਖੈ ਹਾਦਰਾ ਹਦੂਰਿ ॥
gaavai ko vaykhai haadraa hadoor.
Some sing that He watches over us, face to face, ever-present.
ਕਥਨਾ ਕਥੀ ਨ ਆਵੈ ਤੋਟਿ ॥
kathnaa kathee na aavai tot.
There is no shortage of those who preach and teach.
ਕਥਿ ਕਥਿ ਕਥੀ ਕੋਟੀ ਕੋਟਿ ਕੋਟਿ ॥
kath kath kathee kotee kot kot.
Millions upon millions offer millions of sermons and stories.
ਦੇਦਾ ਦੇ ਲੈਦੇ ਥਕਿ ਪਾਹਿ ॥
daydaa day laiday thak paahi.
The Great Giver keeps on giving, while those who receive grow weary of receiving.
ਜੁਗਾ ਜੁਗੰਤਰਿ ਖਾਹੀ ਖਾਹਿ ॥
jugaa jugantar khaahee khaahi.
Throughout the ages, consumers consume.
ਹੁਕਮੀ ਹੁਕਮੁ ਚਲਾਏ ਰਾਹੁ ॥
hukmee hukam chalaa-ay raahu.
The Commander, by His Command, leads us to walk on the Path.
ਨਾਨਕ ਵਿਗਸੈ ਵੇਪਰਵਾਹੁ ॥੩॥
naanak vigsai vayparvaahu. ||3||
O Nanak, He blossoms forth, Carefree and Untroubled. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

Some say it’s the force behind everything — creation, life, death. Some say it seems impossibly far away. Some say it’s right here, closer than your own breath. Some have studied it their whole lives. Some just feel it.

And the talking never stops. There are always more books, more debates, more opinions. The Giver keeps giving — and people keep taking, and still want more. Age after age, that’s how it goes.

And through all of it, the oneness just is. Unbothered. Unaffected. Quietly present through every argument, every age, every moment of noise — blossoming forth, carefree and untroubled.

Everyone is singing about the same thing in different words — stay humble enough to listen to all the songs.
The deeper layer

This pauri is Guru Nanak at his most inclusive and radical. He is not saying one religion is right and the others are wrong. He is not even saying Sikhi has the full picture. He is saying everyone — scientists, mystics, priests, philosophers — is trying to describe the same indescribable reality, and each is partially right.

Nirankar — formless — is a crucial word here. The oneness has no fixed form. Which means it cannot be owned by any one religion, culture, or tradition. It shows up differently to different people, in different times, in different languages. This is why Guru Nanak traveled to Hindu temples, Muslim mosques, and Buddhist monasteries — not to convert anyone, but because he saw the same oneness being pointed at everywhere.

For your boys growing up in America surrounded by many religions and worldviews — this pauri is a gift. They don't have to choose between their Sikh identity and their curiosity about the world. Guru Nanak himself was curious about everything.

The closing line is worth sitting with: Nanak vigsai vayparvahu — Nanak says, the oneness blossoms forth, carefree and untroubled. While millions argue and debate and claim to know, the oneness itself is utterly unaffected. The songs come and go. The oneness remains, at ease in its own nature.

A Question to Sit With

Have you ever disagreed with a friend about something — music, a game, what's fair — and later realized you were both partly right? How does that feel compared to when one person has to be completely wrong?

Translation by Dr. Sant Singh Khalsa·How we use AI

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