Sikhism·Japji Sahib
Pauri 4

The Source That Never Runs Out

ਸਾਚਾ ਸਾਹਿਬੁ ਸਾਚੁ ਨਾਇ ਭਾਖਿਆ ਭਾਉ ਅਪਾਰੁ ॥
saachaa saahib saach naa-ay bhaakhi-aa bhaa-o apaar.
True is the Master, True is His Name-speak it with infinite love.
ਆਖਹਿ ਮੰਗਹਿ ਦੇਹਿ ਦੇਹਿ ਦਾਤਿ ਕਰੇ ਦਾਤਾਰੁ ॥
aakhahi mangahi dayhi dayhi daat karay daataar.
People beg and pray, "Give to us, give to us", and the Great Giver gives His Gifts.
ਫੇਰਿ ਕਿ ਅਗੈ ਰਖੀਐ ਜਿਤੁ ਦਿਸੈ ਦਰਬਾਰੁ ॥
fayr ke agai rakhee-ai jit disai darbaar.
So what offering can we place before Him, by which we might see the Darbaar of His Court?
ਮੁਹੌ ਕਿ ਬੋਲਣੁ ਬੋਲੀਐ ਜਿਤੁ ਸੁਣਿ ਧਰੇ ਪਿਆਰੁ ॥
muhou ke bolan bolee-ai jit sun Dharay pi-aar.
What words can we speak to evoke His Love?
ਅੰਮ੍ਰਿਤ ਵੇਲਾ ਸਚੁ ਨਾਉ ਵਡਿਆਈ ਵੀਚਾਰੁ ॥
amrit vaylaa sach naa-o vadi-aa-ee veechaar.
In the Amrit Vaylaa, the ambrosial hours before dawn, chant the True Name, and contemplate His Glorious Greatness.
ਕਰਮੀ ਆਵੈ ਕਪੜਾ ਨਦਰੀ ਮੋਖੁ ਦੁਆਰੁ ॥
karmee aavai kaprhaa nadree mokh du-aar.
By the karma of past actions, the robe of this physical body is obtained. By His Grace, the Gate of Liberation is found.
ਨਾਨਕ ਏਵੈ ਜਾਣੀਐ ਸਭੁ ਆਪੇ ਸਚਿਆਰੁ ॥੪॥
naanak ayvai jaanee-ai sabh aapay sachiaar. ||4||
O Nanak, know this well: the True One Himself is All. ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

The True Source has a True Name — speak it with endless love.

People beg and ask and keep receiving, and keep consuming what is given. The Giver keeps giving — without ever running out.

Guru Nanak asks: what can we give the Oneness? What words can we speak to receive the Oneness’s love?

In the quiet hours before dawn, when the world is still — chant the True Name, reflect and meditate on the greatness of the Oneness.

The life you are living came from your past actions. The door to true freedom opens through grace.

You and everything around you are part of the Oneness. There is nothing outside it. You are never alone — you just need to tune in.

The source of everything never runs out and never stops — it was there before time began and will be there long after.
The deeper layer

Amrit Vela — the ambrosial hours, traditionally the time before dawn — is one of the most important concepts in Sikh practice. Guru Nanak is describing a quality of awareness available in those quiet hours when the noise of the day hasn't yet started. Many wisdom traditions across the world recognize this time as especially conducive to inner clarity. The world is still. The mind hasn't yet filled up with the day's demands. In that stillness, the oneness is easier to sense.

The question Guru Nanak asks — what offering can we make, what words can we speak — is not answered with a ritual formula. The answer, implied by the whole pauri, is: truth spoken with love. Contemplation of the nature of the oneness. Presence. Not performance.

The giving described in this pauri has a particular quality — it is not a decision. Like the sun that gives light not by deciding to — it just does. Like the earth that grows things not by choosing to — it just does. The Giver’s nature is simply to give. This is not generosity in the human sense. It is what the Oneness is.

A word on “wonder” — it appears throughout this project as a companion to love. Wonder is the state of genuine openness that makes love possible. Ego (haumai) is certain, closed, self-referential. Wonder is the opposite: it holds things lightly, stays curious, remains available. The Mool Mantar points to it directly — grace finds you “when you open yourself to wonder and awareness.” When Guru Nanak asks what words we can speak to evoke the Oneness’s love, the implied answer is: words spoken from that place. Not recitation. Not performance. Love — and wonder.

Karmee aavai kaprha, nadree mokh duar — through karma the body-garment comes to us, through grace the door of liberation opens. This is a subtle but important balance. Karma describes the unfolding of cause and effect — the conditions we are born into, the circumstances that shape us. Grace describes something else entirely — the opening that happens when we become genuinely available to the oneness. Neither cancels the other. Life happens through both.

Nanak closes with: sabh aapay sachiaar — the oneness itself is the truth in everything. Not a distant truth to be sought. The truth already present in all things, including you.

A Question to Sit With

Can you think of something in your life that just keeps giving without asking for anything back — a person, a place, a feeling? What does it feel like to be around that kind of generosity?

Translation by Dr. Sant Singh Khalsa·How we use AI

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