Sikhism·Kabir Bavan Akhri·Kabir Bavan Akhri
Verse 19 of 72

When Awe Fills the Heart, Smaller Fears Melt

ਡਡਾ ਡਰ ਉਪਜੇ ਡਰੁ ਜਾਈ ॥
dadaa dar upjay dar jaa-ee.
DADDA: When the Fear of God wells up, other fears depart.
ਤਾ ਡਰ ਮਹਿ ਡਰੁ ਰਹਿਆ ਸਮਾਈ ॥
taa dar meh dar rahi-aa samaa-ee.
Other fears are absorbed into that Fear.
ਜਉ ਡਰ ਡਰੈ ਤ ਫਿਰਿ ਡਰੁ ਲਾਗੈ ॥
ja-o dar darai ta fir dar laagai.
When one rejects the Fear of God, then other fears cling to him.
ਨਿਡਰ ਹੂਆ ਡਰੁ ਉਰ ਹੋਇ ਭਾਗੈ ॥੧੯॥
nidar hoo-aa dar ur ho-ay bhaagai. ||19||
But if he becomes fearless, the fears of his heart run away. ||19||

Translation by Dr. Sant Singh Khalsa

In plain words

**D** — here's a curious thing about fear. When your heart fills with awe for the One — a deep, respectful wonder — all your smaller everyday fears simply melt away into it.

But if you push that awe aside, the little fears come crowding back and cling to you. And here's the surprise ending: become truly fearless — rooted in that awe of the One — and even the fear hiding in your heart turns and runs. Awe of the One is the cure for being afraid of everything else.

When your heart fills with awe for the One, your smaller everyday fears melt away.
The deeper layer

The letter Dadda turns on the word dar — which means both “fear” and, more richly here, awe/reverence. Kabir's teaching: when dar toward the One wells up (a wonder-filled, respectful largeness of heart), the scattered anxieties of life (dar jaa-ee) dissolve into it — one great awe absorbs a thousand small dreads. Reject that awe and the little fears cling again. The paradox that closes it — nidar hoo-aa dar ur ho-ay bhaagai — becoming fearless makes even inner fear flee. In this project's gentle lens, we read dar toward the One as awe and reverence, never terror: standing in wonder before something vast is exactly what shrinks our everyday worries down to size.

A Question to Sit With

Have you noticed that when you feel amazed or full of wonder, your worries seem to shrink? When has that happened?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate