Sikhism·Raag Aasaa·Shabad 180
Verse 3 of 5

The Whole Round of Ritual, Set Beside the Name in Sangat

ਵਰਤ ਨੇਮ ਮਜਨ ਤਿਸੁ ਪੂਜਾ ॥
varat naym majan tis poojaa.
Fasts, religious vows, cleansing baths, and worship to Him;
ਬੇਦ ਪੁਰਾਨ ਤਿਨਿ ਸਿੰਮ੍ਰਿਤਿ ਸੁਨੀਜਾ ॥
bayd puraan tin simrit suneejaa.
listening to the Vedas, Puraanas, and Shaastras.
ਮਹਾ ਪੁਨੀਤ ਜਾ ਕਾ ਨਿਰਮਲ ਥਾਨੁ ॥
mahaa puneet jaa kaa nirmal thaan.
Extremely pure is he, and immaculate is his place,
ਸਾਧਸੰਗਤਿ ਜਾ ਕੈ ਹਰਿ ਹਰਿ ਨਾਮੁ ॥੨॥
saaDhsangat jaa kai har har naam. ||2||
who meditates upon the Name of the Lord, Har, Har, in the Saadh Sangat. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Fasts, vows, ritual baths, and worship. Listening to the Vedas, Puranas, and scriptures.

All of it is gathered in the one who meditates on the Name in the company of the holy. Supremely pure is he, and spotless his place.

Beside the whole round of ritual, the verse sets one thing: the Name remembered in good company.
The deeper layer

Guru Arjan names all the ways people try to earn goodness, then shows where purity really lives.

The list is long. Fasts. Vows. Holy baths. Worship. Listening to the old scriptures, the Vedas, Puraanas, and Shaastras, sacred books of ancient India. This is the whole round of practices people used to earn merit.

Then the verse sets all of it beside one person. That person remembers the Name, har har naam, in the Saadh Sangat, the company of good people. Mahaa puneet jaa kaa nirmal thaan — very pure is that one, and spotless is their place.

Picture a whole shelf of recipe books, and next to it someone cooking dinner with love. The verse points at the cook. The purity it praises is the inner practice, a heart that remembers. Other shabads in Raag Aasaa make the same point.

A Question to Sit With

What single practice, truly lived, would be worth more than many done emptily?

Translation by Dr. Sant Singh Khalsa·How we use AI

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