Sikhism·Raag Aasaa·Shabad 256
Verse 8 of 9

Like the Lotus, Be in the World Yet Unstained

ਜਲ ਮਹਿ ਉਪਜੈ ਜਲ ਤੇ ਦੂਰਿ ॥
jal meh upjai jal tay door.
The lotus originates in the water, and yet it remains distinct from the water.
ਜਲ ਮਹਿ ਜੋਤਿ ਰਹਿਆ ਭਰਪੂਰਿ ॥
jal meh jot rahi-aa bharpoor.
Just so, the Divine Light pervades and permeates the water of the world.
ਕਿਸੁ ਨੇੜੈ ਕਿਸੁ ਆਖਾ ਦੂਰਿ ॥
kis nayrhai kis aakhaa door.
Who is near, and who is far away?
ਨਿਧਿ ਗੁਣ ਗਾਵਾ ਦੇਖਿ ਹਦੂਰਿ ॥੭॥
niDh gun gaavaa daykh hadoor. ||7||
I sing the Glories of the Lord, the treasure of virtue; I behold Him ever-present. ||7||

Translation by Dr. Sant Singh Khalsa

In plain words

The lotus rises from the water yet stays untouched by it; just so, the Divine Light fills the water of the world.

Who is near, and who is far? I sing the praises of the One, treasure of virtue, and behold Him ever-present.

Like the lotus in water, be in the world yet unstained — for the One is ever-present, near and far at once.
The deeper layer

Guru Nanak gives two pictures: a lotus in the water, and a Light filling the water.

Jal meh upjai jal tay door — the lotus grows in the water, yet stays apart from it. Its leaves rest on the pond, and water just rolls off them. That is how to live in the world, with family, school, and work, and still stay clean inside. It is the purity of a householder, someone living a full everyday life.

The second picture: the One's Light fills all the water of the world. The One is right here, inside everything.

So kis nayrhai kis aakhaa door — who is near, and who is far? Distance melts away. Guru Nanak sings the praises of the One, the treasure of goodness, and sees the One always present.

A Question to Sit With

How can you be fully in the world without being soaked by it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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