Sikhism·Raag Aasaa·Shabad 267
Verse 1 of 8

Walk a Vanished Kingdom and Hear: Where Did It Go?

ਆਸਾ ਮਹਲਾ ੧ ॥
aasaa mehlaa 1.
Aasaa, First Mehl:
ਕਹਾ ਸੁ ਖੇਲ ਤਬੇਲਾ ਘੋੜੇ ਕਹਾ ਭੇਰੀ ਸਹਨਾਈ ॥
kahaa so khayl tabaylaa ghorhay kahaa bhayree sehnaa-ee.
Where are the games, the stables, the horses? Where are the drums and the bugles?
ਕਹਾ ਸੁ ਤੇਗਬੰਦ ਗਾਡੇਰੜਿ ਕਹਾ ਸੁ ਲਾਲ ਕਵਾਈ ॥
kahaa so taygband gaadayrarh kahaa so laal kavaa-ee.
Where are the sword-belts and chariots? Where are those scarlet uniforms?
ਕਹਾ ਸੁ ਆਰਸੀਆ ਮੁਹ ਬੰਕੇ ਐਥੈ ਦਿਸਹਿ ਨਾਹੀ ॥੧॥
kahaa so aarsee-aa muh bankay aithai diseh naahee. ||1||
Where are the rings and the beautiful faces? They are no longer to be seen here. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Where are the games now, the stables, the horses? Where are the drums and the bugles?

Where are the sword-belts and the chariots? Where are the scarlet uniforms?

Where are the rings, and the beautiful faces? They are nowhere to be seen.

Walk through any vanished kingdom and hear the one question: where did it all go?
The deeper layer

The third Babar-vani hymn opens as a walk through the emptied city, asking the oldest question in poetry: where are they now? Scholars call this form ubi sunt, from the Latin — it appears in every literature on earth, because every civilization eventually stands in its own ruins. Guru Nanak's version is an inventory of power's theater: the games, the cavalry, the military band, the parade uniforms. All of it was staging; the stage is struck; the question echoes in the empty square.

A Question to Sit With

Think of something that seemed permanent and is now gone. What did it teach you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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