Sikhism·Raag Aasaa·Shabad 298
Verse 21 of 36

Seen Wide Enough, Confusion Loses Its Grip

ਥਥੈ ਥਾਨਿ ਥਾਨੰਤਰਿ ਸੋਈ ਜਾ ਕਾ ਕੀਆ ਸਭੁ ਹੋਆ ॥
thathai thaan thaanantar so-ee jaa kaa kee-aa sabh ho-aa.
T'hat'ha: In all places and interspaces, He is; everything which exists, is by His doing.
ਕਿਆ ਭਰਮੁ ਕਿਆ ਮਾਇਆ ਕਹੀਐ ਜੋ ਤਿਸੁ ਭਾਵੈ ਸੋਈ ਭਲਾ ॥੨੦॥
ki-aa bharam ki-aa maa-i-aa kahee-ai jo tis bhaavai so-ee bhalaa. ||20||
What is doubt? What is called Maya? Whatever pleases Him is good. ||20||

Translation by Dr. Sant Singh Khalsa

In plain words

In every place and every space between, the One is there; whatever exists, exists by that One's doing.

So what even is confusion? What is all the glitter we chase? Whatever pleases the One is simply good.

Seen from wide enough, confusion and glitter lose their grip — whatever pleases the One is good.
The deeper layer

The letter T'hat'ha (dental) answers the previous verse's drowning cry with a wide, calming view: thir thaan — in all places and interspaces the One is, and everything is by His doing. From that height, the poem asks two dissolving questions: ki-aa bharam, ki-aa maa-i-aa — what is doubt, really? what is this Maya we chase? Seen from within the One's all-pervading presence, the confusion and the glitter lose their grip. And it lands on Aasaa's steadying refrain: jo tis bhaavai so-ee bhalaa — whatever pleases the One is good. Trust turns the drowning into floating.

A Question to Sit With

When has stepping back to see the bigger picture made a worry feel smaller?

Translation by Dr. Sant Singh Khalsa·How we use AI

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