Sikhism·Raag Aasaa·Shabad 32
Verse 3 of 5

The One Can't Be Boxed Into Any Single Role

ਜੀਅ ਉਪਾਇ ਜੁਗਤਿ ਹਥਿ ਕੀਨੀ ਕਾਲੀ ਨਥਿ ਕਿਆ ਵਡਾ ਭਇਆ ॥
jee-a upaa-ay jugat hath keenee kaalee nath ki-aa vadaa bha-i-aa.
You created all beings, and You hold the world in Your Hands; what greatness is it to put a ring in the nose of the black cobra, as Krishna did?
ਕਿਸੁ ਤੂੰ ਪੁਰਖੁ ਜੋਰੂ ਕਉਣ ਕਹੀਐ ਸਰਬ ਨਿਰੰਤਰਿ ਰਵਿ ਰਹਿਆ ॥੨॥
kis tooN purakh joroo ka-un kahee-ai sarab nirantar rav rahi-aa. ||2||
Whose Husband are You? Who is Your wife? You are subtly diffused and pervading in all. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

You made every being and hold the world in Your hand.

The old tales praise a god for taming a great serpent — but what is that beside You?

You are not someone's husband or someone's wife; You are spread so finely through everything that no single role could ever hold You.

The One can't be boxed into any single role — it is spread too finely through everything.
The deeper layer

The One cannot be squeezed into any one role, like husband or wife.

Here the famous deed is from the stories of Krishna, a much-loved figure in Hindu tradition. He tamed a great black serpent named Kaliya, putting a ring through its nose. But the One made every living being and holds the whole world in hand. What is taming a snake next to that?

Then comes a quieter idea. Kis tooN purakh joroo ka-un kahee-ai — whose husband are You, and who is Your wife? In many old stories, gods have families and partners. The One has no shape like that. Think of the air in a house. You cannot say it belongs to one room. It is in every room at once. Sarab nirantar rav rahi-aa — the One flows through everything. No single role can hold the One.

A Question to Sit With

Why might the most real thing be impossible to fit into one neat description?

Translation by Dr. Sant Singh Khalsa·How we use AI

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