Sikhism·Raag Aasaa·Shabad 32
Verse 5 of 5

The Quiet Giver Behind Every I-Did-It

ਰਤਨ ਉਪਾਇ ਧਰੇ ਖੀਰੁ ਮਥਿਆ ਹੋਰਿ ਭਖਲਾਏ ਜਿ ਅਸੀ ਕੀਆ ॥
ratan upaa-ay Dharay kheer mathi-aa hor bhakhlaa-ay je asee kee-aa.
The jewels were produced and brought forth by churning the ocean of milk. The other gods proclaimed "We are the ones who did this!"
ਕਹੈ ਨਾਨਕੁ ਛਪੈ ਕਿਉ ਛਪਿਆ ਏਕੀ ਏਕੀ ਵੰਡਿ ਦੀਆ ॥੪॥੭॥
kahai naanak chhapai ki-o chhapi-aa aykee aykee vand dee-aa. ||4||7||
Says Nanak, by hiding, how can the Lord be hidden? He has given each their share, one by one. ||4||7||

Translation by Dr. Sant Singh Khalsa

In plain words

In the old story, treasures were drawn up by churning a great ocean, and the gods all cried, "We did this! It was us!"

But how could anyone hide the One, or take the credit from the One?

Quietly, the One hands every being its share, one by one — even the gods who thought they did it themselves.

You can't hide the One or steal its credit — it is the quiet Giver behind every "I did it."
The deeper layer

Behind every "I did it!" is the quiet Giver who really did it.

The last story is the churning of the ocean of milk. In it, the gods stir a great sea, and treasures come up out of it. Then the gods cry, je asee kee-aa — we are the ones who did this!

Guru Nanak answers simply. Chhapai ki-o chhapi-aa — how can the One be hidden, even by hiding? The One cannot be left out of the story, because the One is aykee aykee vand dee-aa, the One who gives each their share. That includes the gods who were boasting. Think of a group project where one kid takes all the credit. The teacher knows who really did the work. Grabbing credit is just another kind of blindness. Another shabad in Raag Aasaa talks about that same blindness.

A Question to Sit With

When have you been tempted to claim credit for something that was really a gift?

Translation by Dr. Sant Singh Khalsa·How we use AI

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