Sikhism·Raag Basant·Shabad 36
Verse 3 of 5

The Treasure You Keep Walking Past

ਘਰਿ ਰਤਨ ਲਾਲ ਬਹੁ ਮਾਣਕ ਲਾਦੇ ਮਨੁ ਭ੍ਰਮਿਆ ਲਹਿ ਨ ਸਕਾਈਐ ॥
ghar ratan laal baho maanak laaday man bharmi-aa leh na sakaa-ee-ai.
This house is loaded with countless gems, jewels, rubies and emeralds, but the wandering mind cannot find them.
ਜਿਉ ਓਡਾ ਕੂਪੁ ਗੁਹਜ ਖਿਨ ਕਾਢੈ ਤਿਉ ਸਤਿਗੁਰਿ ਵਸਤੁ ਲਹਾਈਐ ॥੨॥
ji-o odaa koop guhaj khin kaadhai ti-o satgur vasat lahaa-ee-ai. ||2||
As the water-diviner finds the hidden water, and the well is then dug in an instant, so do we find the object of the Name through the True Guru. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

This house is loaded with jewels — gems and rubies of every kind — but a wandering mind can't find them.

A water-finder knows where water hides under the ground, and then the well is dug in a moment. In the same way, the True Guru helps you find the treasure, the Naam.

The best treasure is often the one you keep walking right past.
The deeper layer

The treasure you are looking for is already inside you, and the Guru shows you where it is.

Ghar ratan laal baho maanak laaday — the house is loaded with ratan, laal and maanak, gems and rubies of every kind. The house is you. But a mind that is always running can't stop long enough to look.

The verse uses a picture from village life. An odaa was a water-diviner, a person who could walk over dry ground and tell where water lay hidden below. Once he pointed, the well could be dug fast. The Guru is like that. The treasure, the vasat, was there all along. The Guru shows you where to dig.

A Question to Sit With

What good thing do you have that you sometimes forget to notice?

Translation by Dr. Sant Singh Khalsa·How we use AI

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