Sikhism·Raag Bhairao·Shabad 110
Verse 5 of 5

One Presence Behind Every Prayer

ਜੋਗੀ ਗੋਰਖੁ ਗੋਰਖੁ ਕਰੈ ॥
jogee gorakh gorakh karai.
The Yogi cries out, "Gorakh, Gorakh".
ਹਿੰਦੂ ਰਾਮ ਨਾਮੁ ਉਚਰੈ ॥
hindoo raam naam uchrai.
The Hindu utters the Name of Raam.
ਮੁਸਲਮਾਨ ਕਾ ਏਕੁ ਖੁਦਾਇ ॥
musalmaan kaa ayk khudaa-ay.
The Muslim has only One God.
ਕਬੀਰ ਕਾ ਸੁਆਮੀ ਰਹਿਆ ਸਮਾਇ ॥੪॥੩॥੧੧॥
kabeer kaa su-aamee rahi-aa samaa-ay. ||4||3||11||
The Lord and Master of Kabir is all-pervading. ||4||3||11||

Translation by Dr. Sant Singh Khalsa

In plain words

The yogi calls out, "Gorakh, Gorakh."

The Hindu says the name of Raam.

The Muslim prays to the one Khuda.

Kabir says: my Lord and Master is everywhere, filling every one of them.

Different names, one Presence — every sincere prayer reaches the same One.
The deeper layer

One Presence fills every name people call out.

The closing, and one of Kabir's best-loved lines: jogee gorakh... hindoo raam naam... musalmaan ka ayk khudaa-ay — yogi, Hindu, and Muslim each name the sacred in their own way, and kabeer kaa su-aamee rahi-aa samaa-ay — “Kabir's Lord is all-pervading,” present in every one. Gorakh is Gorakhnath, the yogis' revered master; Raam is the Hindu name of the One; Khudaa is the Muslim name. Kabir names three traditions side by side, evenhandedly, and says the same One fills them all. This is the hymn's whole point: the titles, the names, the paths — all pointing to the single Presence.

A Question to Sit With

Your friends might pray in different ways or not at all — what do you think a kind, honest heart has in common across all of them?

Translation by Dr. Sant Singh Khalsa·How we use AI

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