Sikhism·Raag Bihaagraa·Shabad 16
Verse 16 of 64

Real Freedom Is Setting Down the Grasping Inside

ਸਲੋਕ ਮਃ ੩ ॥
salok mehlaa 3.
Shalok, Third Mehl:
ਦਰਵੇਸੀ ਕੋ ਜਾਣਸੀ ਵਿਰਲਾ ਕੋ ਦਰਵੇਸੁ ॥
darvaysee ko jaansee virlaa ko darvays.
How rare is the dervish, the Saintly renunciate, who understands renunciation.
ਜੇ ਘਰਿ ਘਰਿ ਹੰਢੈ ਮੰਗਦਾ ਧਿਗੁ ਜੀਵਣੁ ਧਿਗੁ ਵੇਸੁ ॥
jay ghar ghar handhai mangdaa Dhig jeevan Dhig vays.
Cursed is the life, and cursed are the clothes, of one who wanders around, begging from door to door.
ਜੇ ਆਸਾ ਅੰਦੇਸਾ ਤਜਿ ਰਹੈ ਗੁਰਮੁਖਿ ਭਿਖਿਆ ਨਾਉ ॥
jay aasaa andaysaa taj rahai gurmukh bhikhi-aa naa-o.
But, if he abandons hope and anxiety, and as Gurmukh receives the Name as his charity,
ਤਿਸ ਕੇ ਚਰਨ ਪਖਾਲੀਅਹਿ ਨਾਨਕ ਹਉ ਬਲਿਹਾਰੈ ਜਾਉ ॥੧॥
tis kay charan pakhaalee-ah naanak ha-o balihaarai jaa-o. ||1||
then Nanak washes his feet, and is a sacrifice to him. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

It's rare to find someone who truly understands what it means to let go.

Just wandering around empty-handed isn't it — that alone doesn't make a person free.

Real letting-go is dropping the worry and the grasping, and receiving what's good as a gift.

For a person like that, you'd gladly do anything — they've found the real thing.

Real freedom isn't about giving up your stuff — it's about setting down the worry and the grasping inside.
The deeper layer

This one says real letting go happens inside, not on the outside.

A darvays, or dervish, is someone who gives up worldly things to seek the One. Darvaysee ko jaansee virlaa ko darvays — only a rare dervish understands what giving up really means.

The verse is sharp here. Someone who just wanders from door to door, begging, is not holy for that alone. Being poor on the outside is not the same as being free on the inside.

Real letting go is inside. Jay aasaa andaysaa taj rahai — if a person drops hope and worry, the restless grabbing and fretting, and takes the Name as the gift they receive, then they are truly free.

Think of someone who gives away all their toys but keeps wishing and worrying about getting more. Their hands are empty, but their mind is full.

The Gurus keep moving holiness from the outside show to the inside of the heart. Nanak says he would wash the feet of such a truly free person. That is deep respect.

This Vaar is a long ballad of verses. Later in it, shaloks spoken to Mardana, Guru Nanak's companion, also look again at outer forms and what they really mean.

A Question to Sit With

What would it feel like to let go of a worry, even without changing anything on the outside?

Translation by Dr. Sant Singh Khalsa·How we use AI

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