My King, You alone know the pain within me; You pervade all, everyone begs at Your door, and You are the hope of all who breathe.
The Arc
This beloved shabad — recited daily in Rehras Sahib — addresses the One tenderly as saahaa, King. The Rahao holds its aching heart: in Your sight I am at peace, and You alone know my inner pain — the One sees the hurt no one else can. Because there is no other at all, there is no one to blame or call false. The verses unfold pure oneness: You flow through all and all beg of the one Giver; nothing lives outside You; all beings are Yours and You belong to all. The close is easy surrender — keep me as You please, true King (||4||7||13||).
Key Vocabulary
saahaa: King — the tender royal address
hamree baydan too jaantaa: You alone know my inner pain
sabhnaa vich too varatdaa: You pervade all
tujh tay baahar ko-ee naahi: nothing at all is outside You
sabhnaa kee too aas: the hope of all
Themes and Cross-Connections
This is one of the raag's — and the whole Guru Granth's — most intimate statements of Ik Onkaar: the One pervades all, all belong to it, and it belongs to all (philosophy.md, Ik Onkar). ‘You alone know my inner pain’ is the emotional peak: to be fully known by the One is the deepest comfort. The closing surrender (ji-o bhaavai ti-o rakh) is the poise of sahaj and trust in hukam.
For Raag Dhanaasaree
The raag of longing arrives at rest: the King who holds everything is also the One who sees the ache no one else can see — so the seeker can finally stop explaining and simply be known.
Translation Notes
None required; the shabad's imagery is gentle. The royal address saahaa is kept as ‘King’ throughout for consistency with the source's affectionate tone.
My King, You alone know the pain within me; You pervade all, everyone begs at Your door, and You are the hope of all who breathe.
The Arc
This beloved shabad — recited daily in Rehras Sahib — addresses the One tenderly as saahaa, King. The Rahao holds its aching heart: in Your sight I am at peace, and You alone know my inner pain — the One sees the hurt no one else can. Because there is no other at all, there is no one to blame or call false. The verses unfold pure oneness: You flow through all and all beg of the one Giver; nothing lives outside You; all beings are Yours and You belong to all. The close is easy surrender — keep me as You please, true King (||4||7||13||).
Key Vocabulary
Themes and Cross-Connections
This is one of the raag's — and the whole Guru Granth's — most intimate statements of Ik Onkaar: the One pervades all, all belong to it, and it belongs to all (philosophy.md, Ik Onkar). ‘You alone know my inner pain’ is the emotional peak: to be fully known by the One is the deepest comfort. The closing surrender (ji-o bhaavai ti-o rakh) is the poise of sahaj and trust in hukam.
For Raag Dhanaasaree
The raag of longing arrives at rest: the King who holds everything is also the One who sees the ache no one else can see — so the seeker can finally stop explaining and simply be known.
Translation Notes
None required; the shabad's imagery is gentle. The royal address saahaa is kept as ‘King’ throughout for consistency with the source's affectionate tone.