The One who holds the whole world is the very breath of my life, and gathers up every one of my concerns, here and hereafter.
The Arc
This shabad opens with gratitude to the Teacher who planted the Name and showed the straight path through a dark wilderness. Its Rahao makes the intimate claim that the One is the seeker's very breath, caring for all concerns here and hereafter. The verses gather the fruits — every treasure, real honor, the fulfillment of all wishes through the one treasure — and close by turning the Name into daily food, a feast the seeker lives on.
Key Vocabulary
drirh-aa-yaa: planted firmly, made to take root
mahaa udiaan: the vast dark wilderness
paraan: breath, life-force
simran: loving remembrance
sarab niDhaanaa: all treasures
har naam bhojan: the Name as food
Themes and Cross-Connections
The Rahao's hamray paraan gobind — the One as one's very breath — is Naam understood as living presence, not a word repeated for its own sake (philosophy.md, Naam). The turning of the Name into bhojan, food, echoes Guru Amar Das's 'Truth as food, Truth as clothing, Truth as home' (philosophy.md, Sach): the sacred as the ordinary material of daily life. Honor sheltered in satsang reflects the dignity-from-within thread running through Sorath and this whole set.
For Raag Dhanaasaree
In the raag of longing, this shabad reframes the object of longing as breath itself — not far away to be reached, but the nearest thing there is, already sustaining every moment.
The One who holds the whole world is the very breath of my life, and gathers up every one of my concerns, here and hereafter.
The Arc
This shabad opens with gratitude to the Teacher who planted the Name and showed the straight path through a dark wilderness. Its Rahao makes the intimate claim that the One is the seeker's very breath, caring for all concerns here and hereafter. The verses gather the fruits — every treasure, real honor, the fulfillment of all wishes through the one treasure — and close by turning the Name into daily food, a feast the seeker lives on.
Key Vocabulary
Themes and Cross-Connections
The Rahao's hamray paraan gobind — the One as one's very breath — is Naam understood as living presence, not a word repeated for its own sake (philosophy.md, Naam). The turning of the Name into bhojan, food, echoes Guru Amar Das's 'Truth as food, Truth as clothing, Truth as home' (philosophy.md, Sach): the sacred as the ordinary material of daily life. Honor sheltered in satsang reflects the dignity-from-within thread running through Sorath and this whole set.
For Raag Dhanaasaree
In the raag of longing, this shabad reframes the object of longing as breath itself — not far away to be reached, but the nearest thing there is, already sustaining every moment.