Sikhism·Raag Dhanaasaree·Shabad 60
Verse 2 of 2

The Treasure That Ends the Ego

ਜਾ ਕੋ ਰੇ ਕਰਮੁ ਭਲਾ ਤਿਨਿ ਓਟ ਗਹੀ ਸੰਤ ਪਲਾ ਤਿਨ ਨਾਹੀ ਰੇ ਜਮੁ ਸੰਤਾਵੈ ਸਾਧੂ ਕੀ ਸੰਗਨਾ ॥
jaa ko ray karam bhalaa tin ot gahee sant palaa tin naahee ray jam santaavai saaDhoo kee sangnaa.
One who has good karma, grasps the Protection of the hem of the Saint's robe; in the Saadh Sangat, the Company of the Holy, the Messenger of Death cannot threaten him.
ਪਾਇਓ ਰੇ ਪਰਮ ਨਿਧਾਨੁ ਮਿਟਿਓ ਹੈ ਅਭਿਮਾਨੁ ਏਕੈ ਨਿਰੰਕਾਰ ਨਾਨਕ ਮਨੁ ਲਗਨਾ ॥੨॥੨॥੩੦॥
paa-i-o ray param niDhaan miti-o hai abhimaan aykai nirankaar naanak man lagnaa. ||2||2||30||
I have obtained the supreme treasure, and my egotism has been eradicated; Nanak's mind is attached to the One Formless Lord. ||2||2||30||

Translation by Dr. Sant Singh Khalsa

In plain words

The one whose kindness has ripened takes hold of the hem of the good. In the Sangat, even the fear of death loses its hold.

I have found the greatest treasure. My puffed-up pride has melted away. My whole heart now rests in the one, formless Oneness.

Finding what matters most quietly melts away the need to prove yourself.
The deeper layer

Finding the true treasure makes pride melt away.

Paa-i-o ray param niDhaan miti-o hai abhimaan — I found the greatest treasure, and my pride was wiped away. Param niDhaan means the highest treasure. Abhimaan means pride, the puffed-up ego. These shabads treat that ego as a sickness, and the Name as its medicine. Finding the treasure is what heals it.

In the Sangat — people gathered together to remember the One — jam cannot frighten a person. Jam is the old picture of the messenger of death. Here it means being free of the fear of death. Think of a dark hallway when someone you love is holding your hand. The dark is still there, but it stops being scary.

A Question to Sit With

What is something that makes you feel so content you forget about showing off?

Translation by Dr. Sant Singh Khalsa·How we use AI

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